唐代和亲与天下一家  

Political Marries and the World Family of the Tang Dynasty

作　　者：杨军 武智慧 YANG Jun;WU Zhi-hui(Department of Chinese History,College of Literature,Jilin University,Changchun 130012,China)

机构地区：[1]吉林大学文学院中国史系,吉林长春130012

出　　处：《赤峰学院学报（哲学社会科学版）》2022年第11期13-17,共5页Journal of Chifeng University：Philosophy and Social Science Chinese Edition

基　　金：国家民委委托项目“北朝炎黄祖先记忆与中华认同研究”(2021-GMG-029)。

摘　　要：和亲作为中原王朝与边疆民族政权交往的方式之一,在唐朝也发挥了重要的作用。唐朝的和亲相较于前朝,呈现出频率更高、范围更广的特点。唐朝与周边少数民族政权通过和亲建立了直接的姻亲关系。这种直接建立姻亲关系的方式维护了二者的政治结合,将二者构筑为一种更高层次的拟血缘组织共同体,并为其最终形成一实际的民族共同体奠定基础。这种情况与唐朝稳定边疆局势的需求有关,也与唐朝的华夷一家观念相关。As one of the ways of communication between the Central Plains Dynasty and the frontier national power,political marries also played an important role in the Tang Dynasty.Compared with the previous dynasties,political marries in the Tang Dynasty showed the characteristics of wider range and higher frequency.The Tang Dynasty established a direct kinship with the neighboring ethnic minority regimes through political marries.This way of directly constructing kinship maintained them political combination,built them into a community of quasi blood organization at a higher level,and laid the foundation for the final formation of a practical national community.In the Tang Dynasty,it is related to the need of stabilizing the border situation and the concept of the Hua-yi family.

关 键 词：和亲政策 边疆民族 中华民族共同体意识 

分 类 号：K242[历史地理—历史学]