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作 者:王朝庆 Wang Chaoqing
机构地区:[1]南京师范大学马克思主义学院,江苏南京210023
出 处:《苏区研究》2022年第6期14-23,共10页
基 金:国家社会科学基金高校思政课研究专项“高校思想课培育大学生大历史观和增强历史自信研究”(22VSZ062)。
摘 要:随着“史学革命”的兴起,历史不再被史家视为纯粹的史料记录和整理,而是成为一种探求历史规律的科学。对历史规律探求的过程,其实也是一个发现“未来”的过程。由于不同历史观所揭示的历史规律往往存在一定的殊异,这也就意味着“未来”实质性地浓缩于历史观之中。与传统循环史观不同,进化史观及其所衍生的线性思维,使包括早期中国共产党人在内的中国知识分子普遍坚信,只有顺乎社会进化的普遍“公例”,才能在社会的向前发展中实现更加美好的“未来”。十月革命以后,早期中国共产党人转而认为唯物史观对“未来”的擘画较进化史观“尤为有识尤为彻底”,由此实现了由进化史观到唯物史观的转向。With the rise of"revolution in historiography",history was no longer regarded as a pure record or arrangement of historical materials by the historians,but as a science to explore the laws of history.Exploring the laws of history was also a process of discovering the"future".Because the historical laws revealed from the different view of history were always different,which meant that the"future"is substantially concentrated in the historical view.Different from the traditional view of circular history,the concept of evolutionary history and the linear thinking derived from it made Chinese intellectuals,including the early Chinese Communists,generally believed that only by following the general"common practice"of social evolution,can they create a better"future"during the progressive development of society.However,after the October Revolution,the early Chinese Communists turn to think that historical materialism was more"knowledgeable and thorough"in planning the"future"than the view of evolutionary history,thus a shift from evolutionism to historical materialism happened in the idea of the early Chinese Communists.
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