大卫·哈维的时间异化批判理论研究  

Research on David Harvey’s Critical theory of Time Alienation

作　　者：姜华[1] 孙忠良 JIANG Hua;SUN Zhong-liang

机构地区：[1]黑龙江大学哲学院,哈尔滨150080

出　　处：《求是学刊》2022年第6期24-32,共9页Seeking Truth

基　　金：国家社科基金一般项目“全球化和市场经济条件下文化冲突与中国文化整合机制探讨”(16BZX005)。

摘　　要：作为马克思经典历史唯物主义及政治经济学的继承者,大卫·哈维旨在探究一种作为内在体验模式的异化了的时间概念。这一概念的产生与20世纪70年代所发生的“空间转变”息息相关。资本逻辑通过时空压缩和时空修复的塑造作用,持续性地对空间与时间产生影响,使得主体始终处于一种控制状态之中,继而引发了人与自身、人与人以及人与自然之间的非正常关系等恶果。探究哈维时间异化批判理论,既有利于对西方文化侵略和文化霸权的防微杜渐,又对我国社会主义文化建设具有一定的理论借鉴意义。As the successor of Marx’s classical historical materialism and political economy, Harvey aims to explore the concept of alienated time as an internal mode of experience. The emergence of this concept is linked to the spatial transformation”that took place in the 1970s. Through the shaping effect of space-time compression and space-time repair, the logic of capital has a continuous impact on space and time, keeping the subject in a state of control, which in turn leads to abnormal relations between man and himself, man and man, and man and nature. It is not only beneficial to the prevention of western cultural aggression and cultural hegemony, but also has certain theoretical significance for the construction of socialist culture in China.

关 键 词：马克思 哈维 时间异化 资本逻辑 文化塑造 

分 类 号：B15[哲学宗教—世界哲学]