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作 者:刘军[1] Liu Jun(Research Institute of Ancient Documents,Jilin University,Changchun,Jilin,130012,China)
出 处:《古代文明(中英文)》2023年第1期112-121,M0006,共11页The Journal of Ancient Civilizations
基 金:国家社科基金一般项目“《中古鲜卑拓跋氏士族化进程研究》”(项目批号:19BZS056)阶段性研究成果。
摘 要:宗室成员是北魏统治集团的最上层,实现士族化乃其立足中原的关键,婚媾在此方面发挥了难以替代的作用,择偶标准的设定反映了上层阶级的内部关系和演变格局。汉化改革如火如荼的后太和时代,宗室厉行士族门第婚原则,对姻戚的家世背景提出严格要求。史志所见之帝王贵胄固定与世资一至三品的高门联姻,彰显其在新的阀阅秩序中的身份定位。与前太和时代宗室婚俗相比,北魏朝廷对代人垂青一如既往,但中原士族的上升势头亦很显著,表明宗室已被传统士族社会正式接纳,双方基于种族、文化的隔阂烟消云散。宗室婚姻蕴含的贵族主义流品法则,旨在以统一的阀阅秩序整合代人集团内外的胡汉各股势力,从而推进汉化进程,实现拓跋王朝的长治久安。As the ruling class of the Northern Wei dynasty,the royal clan of this dynasty needed to convert itself into the existing social elite of the central plains to stabilize its rule.Marriage played an irreplaceable role in this regard.During the post-Taihe era,with the rapid development of sinizization,the royal clan’s marriage strictly followed the equal status principle.In the historical sources,many upper class royal clan marriage with the first-class gentry family were recorded.The Northern Wei royal clan marry with the Dai(代)aristocracy as usual,meanwhile,marriage with Han high class gentry had been increasing steadily.This suggests that the Northern Wei royal clan had had been accepted by the Han gentry class indicating the achievement of ethnic integration.
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