检索规则说明:AND代表“并且”;OR代表“或者”;NOT代表“不包含”;(注意必须大写,运算符两边需空一格)
检 索 范 例 :范例一: (K=图书馆学 OR K=情报学) AND A=范并思 范例二:J=计算机应用与软件 AND (U=C++ OR U=Basic) NOT M=Visual
作 者:奚望 XI Wang(Department of Philosophy and Religious Studies,Peking University,Beijing,100871)
机构地区:[1]北京大学哲学系(宗教学系),北京100871
出 处:《自然辩证法通讯》2022年第12期71-81,共11页Journal of Dialectics of Nature
摘 要:罗马天主教教廷对基因改造技术的态度是相对开放的。它积极支持将其用于解决粮食问题,也允许人的治疗型基因编辑。但它却反对以转基因技术来造成新的剥削,并反对人的增强型基因编辑。这种态度不仅出自信仰,还有其理性根基,可见出它的人文主义考量:技术应当被用来造福人,但不能被用来奴役人;应当把一切人(包括胚胎)当作人,而非仅仅当作实验对象或实现他人意志的工具。基于这种态度,教廷为基因改造技术划定的运用范围以“人性尊严”为限。The Curia Romana of the Catholic Church has a relatively open attitude towards Genetic Manipulation(GM)technology.It actively supports the use of GM technology to address food issues and is permissive of therapeutic gene editing of humans.It is,however,opposed to the use of GM technology to cause new exploitation,and opposed to genetic enhancement of humans.This attitude is not only a matter of faith,but it also has its roots in reason,which shows its humanist considerations:technology should be used to benefit people,but not to enslave them;all people(including embryos)should be treated as human beings,not merely as objects of experimentation or tools to achieve the will of others.Based on this attitude,the Curia Romana has limited the use of GM technology within the boundaries of“human dignity”.
分 类 号:N031[自然科学总论—科学技术哲学]
正在载入数据...
正在载入数据...
正在载入数据...
正在载入数据...
正在载入数据...
正在载入数据...
正在载入数据...
正在链接到云南高校图书馆文献保障联盟下载...
云南高校图书馆联盟文献共享服务平台 版权所有©
您的IP:216.73.216.147