安阳宝山灵泉寺石窟三世佛探析  

Investigation of the Tryadhva Buddhas(or Buddhas of the Three Periods) at the Lingquansi Grotto Temple in Baoshan, Anyang

作　　者：高歌 Gao Ge

机构地区：[1]陕西历史博物馆,陕西西安710061

出　　处：《文博》2022年第6期64-70,13,共8页

摘　　要：河南安阳宝山灵泉寺石窟地处古都邺城,乃魏晋南北朝时期北方重要的佛教遗址之一。寺中大留圣窟与大住圣窟所营造的三世佛题材组合形式独特,是以卢舍那佛替代释迦牟尼佛象征现在劫,阿弥陀佛取代过去佛的地位跻身于三世佛题材之列,这与三世佛的传统表现方式截然不同。这种独特的三世佛表现方式是受佛教末法思想、高僧灵裕的佛学思想、华严宗、地论宗等多方面因素影响所致。The Lingquansi Grotto Temple is located in the ancient Yecheng city at Baoshan, Anyang,Henan Province. It was one of the most important Buddhist archaeological sites during the Wei-Jin and Northern-Southern Dynasties in North China. The statues and related images of the Tryadhva Buddhas(or Buddhas of the Three Periods) created in the Daliu cave and Dazhu cave in the monastery have a distinctive style. They replaced the Guatama Buddha with the Vairocana Buddha to represent the Bhadrakalpa(the fortunate eon). The Amitabha Buddha also replaced the Kasyapa Buddha of the past and became part of the Tryadhva Buddhas, different from the traditional way the Tryadhva Buddhas were represented. This distinctive representational style of the Tryadhva Buddhas was influenced by a combination of different factors, including the Buddhist sad-dharma idea, the Buddhist monk Lingyu’s philosophy, the Huayan Buddhism and the Dilun Buddhism.

关 键 词：大留圣窟 大住圣窟 三世佛 卢舍那佛 阿弥陀佛 

分 类 号：K879.2[历史地理—考古学及博物馆学]