互通与衍化:《西游记》自报家门式叙事的建构及文化意蕴  

Interconnection and Derivation:The Construction and Cultural Implications of the Self-reported Narrative of Journey to the West

作　　者：王建强 王玉超[1] WANG Jianqiang;WANG Yuchao(Liberal Arts College,Yunnan Normal University,Kunming 650500,China)

机构地区：[1]云南师范大学文学院,云南昆明650500

出　　处：《河南科技学院学报（社会科学版）》2023年第1期77-84,共8页Journal of Henan Institute of Science and Technology

基　　金：国家社会科学基金西部项目“大文学视域下的明代举业用书研究”(18XZW007),主持人:王玉超。

摘　　要：“自报家门”代言体叙事是角色直接进行的自我介绍,以交代人物身世、说明情况与预报行动等。屈原《离骚》已开人物自叙先河,史传文学渐趋成型,最终固定于戏剧“报家门”程式。《西游记》踵武这一文本生发手段,在人物对答中采用诙谐、通俗的韵文,对人物身世进行重复地详尽敷衍。这种传记式书写模式,在塑造人物形象、展现人物性格等方面至关重要。在书写形式与内容上昭示着小说的累积性,留下前人讲唱遗蜕。报家门韵语中不时嵌入的道教术语,更是表明小说所经历的道教化历程。The"self-reporting"narrative is a direct self-introduction by the character to explain the character′s life,explain the situation and forecast the action.Qu Yuan′s"Li Sao"has already started the first character self-narrative,and the historical literature gradually took shape and was finally fixed in the dramatic"report home"program.The"Journey to the West"follows Wu as a means of textual development,using witty and popular rhymes in the characters′replies,and repeating the characters′lives in detail.This biographical mode of writing is crucial in shaping the characters and revealing their personalities.The form and content of the writing indicate the cumulative nature of the novel,leaving behind the legacy of the previous telling.The Taoist terminology embedded from time to time in the rhyming language of the newspaper family is an indication of the journey of Taoism that the novel underwent.

关 键 词：《西游记》 自报家门 文体生成 体裁转换 

分 类 号：I242.4[文学—中国文学]