彝族《指路经》“母慈子孝”的伦理美  

The Ethical Beauty of Mu Ci Zi Xiao in the Guiding Road Classic of the Yi Ethnic Group

作　　者：白伟伟 BAI Wei-wei(School of Art,Guizhou University of Engineering Science,Bijie,Guizhou551700,China)

机构地区：[1]贵州工程应用技术学院艺术学院,贵州毕节551700

出　　处：《贵州工程应用技术学院学报》2022年第5期37-45,共9页Journal of Guizhou University Of Engineering Science

基　　金：贵州工程应用技术学院民族学(彝学)重点学科项目;贵州工程应用技术学院民族学(彝学)彝学创新人才团队项目;贵州省民委项目“彝族传统道德思想与社会主义核心价值观关联研究”,项目编号:201510。

摘　　要：“母慈子孝”是彝族《指路经》中最重要的人伦关系,这一点异于我们之于彝族“父慈子孝”核心人伦观的既有观念。“母慈子孝”指认出母与子的责任与义务,标示出人存在的原初状态是一种“在家”的亲密而非“被抛”,以及对生命生生不息的强烈愿望。历史上彝族处于迁徙状态,因此其对于“家”的渴望以及对生命生生不息的期盼胜过了安土重迁的民族和游牧民族。In the Guiding Road Classic of the Yi ethnic group, Mu Ci Zi Xiao is the most important human relations, which is different from our existing concept of the core human relations of Fu Ci Zi Xiao. Mu Ci Zi Xiao identifies the responsibilities and obligations of mother and son, indicating that the original state of human existence is a kind of intimacy in family rather than abandoned and a strong desire for endless life.Historically, the Yi people were in a state of migration and vagrancy, so their desire for "family" and the expectation of life is better than the relocating ethnic group and nomadic people.

关 键 词：彝族《指路经》 “母慈子孝” 伦理美 “家” 

分 类 号：I2[文学—中国文学]