禅宗绝对实体论之解密  

Ultimate Unravelling of Zen's Absolute Entity Theory

作　　者：李满 LI Man(School of Liberal Arts,Nanchang Normal University,Nanchang 330032,China)

机构地区：[1]南昌师范学院文学院,江西南昌330032

出　　处：《南昌师范学院学报》2022年第6期135-140,共6页Journal of Nanchang Normal University

摘　　要：禅宗的绝对实体论可以从三个层面来揭秘:从客体层面看,禅宗的绝对实体是所谓“佛性”。佛性即自然性、自然大化性、无限能动性、无限可能性。佛性是一切现象(万法)生成的始源和殒灭的归宿。从主体层面看,禅宗的绝对实体是所谓“涅槃妙心”。涅槃妙心即真空至寂而妙有无穷之轴心,即自然变化所环绕的轴心。涅槃妙心之原始状态是所谓混沌无分别心,其觉醒状态是所谓人为有分别心。人为有分别心是一切相对有限现实性存在的现象生成的始源和殒灭的归宿。从主客合体层面看,禅宗的绝对实体是返璞归真而回归自然之心,是人天合一而自他不二之心,是“我心即佛,佛即我心”之心,是得道禅者之心。此乃人为造作心经过去蔽除障之后,进入无羁无役境界所成就的大自在大自由之心。The absolute entity theory of Zen Buddhism can be revealed from three aspects:from the object level,the absolute entity of Zen Buddhism is the so-called“Buddha nature”.Buddha-nature is naturalness,natural greatness,infinite dynamism and infinite possibility.Buddha-nature is the origin and end-result of all phenomena.From the subject level,the absolute entity of Zen is the so-called“nirvana mind”.Nirvana is the infinite axis from vacuum to solitude,which is surrounded by natural changes.The original state of nirvana is the so-called chaotic mind without distinction,and its awakening state is the so-called artificial mind with distinction.The artificial heart of distinction is the origin and end result of all relatively limited realistic phenomena.From the level of subject-object integration,the absolute substance of Zen is the heart of returning to nature,the heart of unity between nature and man,the heart of“my heart is Buddha,Buddha is my heart”,and the heart of zen practitioners.This is the great freedom achieved by the artificial mind entering the realm of unconfined and unencumbered after the removal of barrier.

关 键 词：禅宗 绝对实体 解密 

分 类 号：B946.5[哲学宗教—宗教学]