符号象征中的社会化:晋东南地区“开锁”仪式的人类学研究  

Socialization on Symbolism: An Anthropological Study of the "Kai Suo" Ritual in Southeastern Shanxi

作　　者：马伟华[1] 郭怡敏 MA Wei-hua;GUO Yi-min

机构地区：[1]南开大学周恩来政府管理学院,天津300350

出　　处：《原生态民族文化学刊》2023年第1期132-140,156,共10页Journal of Ethnic Culture

基　　金：国家社科基金重点项目“乡村振兴背景下少数民族务工人员返乡创业的社会支持体系构建研究”(21AMZ016)。

摘　　要：晋东南地区的“开锁”仪式经过一代代人的传承,其象征功能与社会意义历久弥新。通过庄严的“开锁”仪式,个体完成了生命历程的过渡,从而建构起代代相传的文化惯习,促进了实践经验与集体记忆的增强。当地人将“开锁”解释为“开窍”,表示将个体从枷锁的桎梏中释放出来,使其成为乡土社会的正式成员,从而拥有能动性权利并承担主体性义务。通过内外有别的角色分工,母系亲属的主导作用在“开锁”场域中呈现出来,并辅以父系亲属的有机协作,以亲属互动为载体的乡土社会关系网络得以建构。The“Kai Suo”ritual in the southeastern Shanxi has been passed down from generation to generationwith symbolic function and social significance growing. Through the solemn“Kai Suo”ceremony,individuals complete the transition of life stage so as to construct the cultural habitus for generations,which promote the accumulation of practical experience and collective memory. Local people interpret“Kai Suo”as“enlightening”,which means individuals can be released from restrictions and become formal members of the local rural socie,ty so that they have agency and assume subjective obligation. Through the division of labor based on kinshipthe dominant role of maternal relatives is presented in the field of“Kai Suo”,supplemented by the social support of paternal relatives. The rural social network based on kinship interaction was constructed.

关 键 词：成人礼 “开锁”仪式 通过仪式 

分 类 号：C958[社会学—民族学]