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作 者:万果[1] WAN Guo(School of Ethnology and Sociology,Research Institute of Southwest Ethnic Groups,Southwest Minzu University,Chengdu,Sichuan 610041)
机构地区:[1]西南民族大学民族学与社会学学院、西南民族研究院,四川成都610041
出 处:《西藏大学学报(社会科学版)》2022年第4期93-99,共7页Journal of Tibet University
基 金:2014年度国家社会科学基金重大项目“藏族哲学通史”阶段性成果,项目号:14ZDB010。
摘 要:西方的逻辑、中国的名辩和古印度因明,构成了世界逻辑的三大体系。藏传因明虽源于古印度因明,但在我国西藏传承发展的一千多年中,经过不断整合改造,并与藏传佛教相融并行,共同发展,形成了具有浓郁藏传佛教特点的藏传因明。文章通过比较研究的方法,从发展历史、传承方式以及研究重点等方面,对藏传因明与印度因明、汉传因明、藏传佛教之间的关系进行比较研究,分析总结学科间互动、融合发展的内在动力源于理论和实践相结合的传承模式,以此论证藏传因明的诸多特点。Western logic,Chinese dialectic and ancient Indian hetuvidya constitute the three major logical sys⁃tems of world.Although originated from ancient Indian hetuvidya,the Tibetan Tsema(logic)has developed with obvious characteristics of the Tibetan Buddhism through continuous integration,transformation and parallel de⁃velopment with Tibetan Buddhism in Tibet for more than 1,000 years.Byapplying the method of comparative study,a research has been done on the development,tansmission modes and research focuses of the Tibetan Tse⁃ma,Indian hetuvidya and Chinese logic,as well as the relationship between the Tibetan Tsema and the Tibetan Buddhism.Furthermore,an analysis and a summary have been done on the Tibetan Tsema's transmission mode,which combines theory and practice,its internal impetus,its interaction and integration with other disciplines and its integrated development,aiming to demonstrate the many characteristics of the Tibetan Tsema.
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