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作 者:范玮[1] 徐斌 徐晓光 FAN Wei;XU Bin;XU Xiao-guang(Law School,Guizhou Minzu University,Guiyang,Guizhou 550025,China;School of History and Political Science,Guizhou Normal University,Guiyang,Guizhou 550025,China)
机构地区:[1]贵州民族大学法学院,贵州·贵阳550025 [2]贵州师范大学历史与政治学院,贵州·贵阳550025
出 处:《贵州民族研究》2022年第6期84-90,共7页Guizhou Ethnic Studies
基 金:2018年国家社会科学基金重点项目“黔桂界邻地区少数民族石体资料搜集、整理与研究”(项目编号:18AMZ011)的阶段性成果。
摘 要:长期以来,无论是政府史志、学者论著还是群众认知,对黔桂交界月亮山区姑舅表婚形成的“议牛婚”,特别是荔波瑶麓青瑶“九头牛婚”的研究都定性为对女性压迫及对其婚姻自主权的限制与剥夺。通过充分分析民间法制史资料和习惯规则文化解释角度,发现“九头牛婚”等民间习惯规则实际反映的是生产力落后条件下,对男性婚配权的确保及女性对婚姻自主权争取的冲突,而解决冲突促进当地婚配秩序良性循环与协调发展的有效途径,是民族地区“婚姻包办”与婚姻自觉过程中民间习惯规则的支撑与国家法及其实施机关的引导之间的博弈。For a long time,whether it is government histories,scholarly works,or public cognition,the“Marriage Based on the Discussion of Bulls”,especially the“Nine Bulls Marriage”have been characterized as the oppression of women and the restriction and deprivation of their marital autonomy.“Marriage Based on Discussing Bulls”refers to the Moon Hill area on the border of Guizhou and Guangxi,the aunt’s daughter must marry the uncle’s son,and the marriage is determined by discussing the number of bulls.“Nine Bulls Marriage”means that in Libo Yaolu Qingyao,if the aunt’s daughter does not marry the uncle’s son,she needs to use nine cows as compensation.Through a full analysis of the historical materials of the folk legal system and the cultural interpretation of the customary law,it is found that the“Nine Bulls Marriage”and other folk customary laws actually reflect the conflict between the guarantee of male matrimonial rights and women’s struggle for the autonomy of marriage under the conditions of backward productivity.The effective way to resolve conflicts and promote the virtuous circle and coordinated development of local marriage order is the game between the support of folk customary law in the process of“marriage arrangement”and marriage consciousness in ethnic areas and the guidance of national law and its implementing agencies.
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