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作 者:黄文翰 HUANG Wenhan(College of Humanities,Anqing Normal University,Anqing Anhui,246011,China)
出 处:《安庆师范大学学报(社会科学版)》2022年第6期43-47,共5页Journal of Anqing Normal University:Social Science Edition
摘 要:北宋时期行化安庆的云门宗知名禅师凡23人,主要是云门宗祖文偃的再传至七传弟子。诸师住锡之地,多集中于桐城投子山,太湖龙门山、四面山、海会寺,潜山三祖寺、太平寺、甘露寺等处。诸师于安庆弘法之势,以文偃再传至四传为平,五传为兴,六传为盛,七传为衰。云门宗在安庆的兴衰,与其在整个北宋的宗势消长(宋室南渡后,云门宗宗势转衰,逐渐难与临济、曹洞同辉),亦若合符节。According to the author’s preliminary statistics,during the Northern Song Dynasty,there were twenty-three Yunmen Zen masters who spread Dharma in Anqing,mainly the second to seventh generation disciples of Yunmen Zen’s ancestral WenYan(864-949).Most of the Zen masters’activities are concentrated in Touzi Mountain(in Tongcheng County),Longmen Mountain,Four Sides Mountain,Haihui Temple(above in Taihu County),Sanzu Temple,Taiping Temple,Ganlu Temple(above in Qianshan County).The trend of Zen masters spreading Dharma in Anqing is this:The trends of the activity of the second generation to the fourth generation is general,the trends of the activity of the fifth generation is high,the trends of the activity of the sixth generation is very high,the trends of the activity of the seventh generation is weak.The rise and fall of Yunmen Zen in Anqing is also in line with the rise and fall of its power in the Northern Song Dynasty(after the establishment of the Southern Song Dynasty,Yunmen Zen’s power began to weaken,and gradually it was difficult to compete with Linji Zen and Caodong Zen).
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