壮族与黑泰人家祖信仰比较研究——基于宗教人类学的分析视野  

Comparative Study on Ancestor Belief between Zhuang and Black Thai:A Perspective Based on Religious Anthropology

作　　者：蓝长龙 蒙元耀 LAN Chang-long;MENG Yuan-yao(College of Ethnology and Sociology of Guangxi Minzu University,Nanning 530006,Guangxi,China)

机构地区：[1]广西民族大学民族学与社会学学院,广西南宁530006

出　　处：《红河学院学报》2023年第1期104-108,共5页Journal of Honghe University

基　　金：国家社会科学基金项目:近现代湄公河沿岸多元民族聚居区的形成与嬗变研究(20XMZ050)。

摘　　要：我国壮族与东南亚黑泰人存在一定的渊源关系。两族有关祖灵资格的判断标准是相同的,但黑泰人认为幼童、孕妇及其他非正常死亡者的亡灵不能进入祖龛享祀,而壮族认为36岁以下且有子嗣的逝者可以通过举行相应的民俗祀奉仪式使其进入祖灵之列。花神婆婆的花园和夜鸟圩是壮族意念中的原生型祖灵世界,是平行并存的两个不同的空间。黑泰人《指路经》中所建构的彼岸空间是一个统一体,其内部按照逝者年龄、死因和社会地位的不同而分成若干亡灵居住区。丧礼方面,两族在报丧、洁身和入殓礼仪是同多异少,而在开丧与出殡礼仪却是异多同少。祭祖方面,其的目的都是祈求祖灵赐福和强化宗族的血缘意识,但祭祖时间和仪式程序各异。先民同源以及文化的传播与借用是两族家祖信仰出现异同的主因。There are some origins between the Zhuang ethnic group in China and the black Thai people in Southeast Asia. The criteria for judging the ancestral qualification of the two ethnic groups is the same. In terms of funeral rituals, the two ethnic groups have more similarities than differences in giving an obituary notice, cleaning the body and the process of putting a corpse in a coffin,but different in holding a funeral procession and bury the dead. The homology of ancestors and the spread and borrowing of culture are the main reasons for the similarities and differences between the ancestor worship of the two ethnic groups.

关 键 词：壮族 黑泰人 祖灵观念 彼界想象 祭祖礼俗 

分 类 号：B98[哲学宗教—宗教学]