元《毕显神道碑》及相关问题考述  

Research on Bi Xian’s Tombstone of the Yuan Dynasty and Related Issues

作　　者：杨鹏云 Yang Pengyun

机构地区：[1]南开大学历史学院,天津300350

出　　处：《中国国家博物馆馆刊》2022年第11期123-132,共10页Journal of National Museum of China

基　　金：国家社科基金重大项目“元代北方金石碑刻遗存资料的抢救、发掘及整理研究”(项目批准号:12&ZD142)阶段性研究成果。

摘　　要：《毕显神道碑》尚未被揭示、利用过。毕显原籍沧州,蒙金战争中与家人失散,成为蒙古军百户合里的养子,后承袭合里官职,任千户弹压、万户府镇抚、八万户都镇抚兼蒙古军百户,曾从攻李璮、襄樊,立有战功,并参与修筑东西正阳城。毕显长成后曾返沧州寻述父母,其后代在姓名、婚姻等方面虽受蒙古文化影响,但并未完全放弃对汉文化的认同。撰写神道碑文的杨桓,其《元史》本传“未赴”与“卒”之间的标点,由逗号改为句号似更恰当。The information in Bi Xian’s Tombstone has never been revealed or studied.Bi Xian was originally from Cangzhou and separated from his families during the War between Mongolia and the Jin dynasty.Then he became the adopted son of Heri,a centurion in the Mongolian army.After he inherited the ofcial position of Heri,he continued to serve as the subordinate censor of thousand households(qianhu tanya),the prefecture guard of thousands of household(wanhufu zhenfu),both the department guard of eighty thousand households(bawanhu duzhenfu)and a Mongolian army centurion currently.He participated in the attack on Li Tan and Xiang Fan,and made achievements in the battle.He also participated in the construction of the east and west Zhengyang City.Bi Xian once returned to Cangzhou to search for his birth parents when he grew up.His descendants were influenced by Mongolian culture in the aspects of name and marriage,but they did not completely abandon their identification with Han culture.In addition,it would be more appropriate to change the punctuation between the words“did not attend”and‘died’from a comma to a full stop in Yang Huan Biography of History of the Yuan Dynasty.

关 键 词：毕显 神道碑 家族世系 文化认同 杨桓 

分 类 号：K877.42[历史地理—考古学及博物馆学] K247[历史地理—历史学]