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作 者:沈斐[1] SHEN Fei(Department of Academics,China Executive Leadership Academy Pudong,Shanghai 201204)
机构地区:[1]中国浦东干部学院教学研究部、党性教育研究中心,上海201204
出 处:《中国浦东干部学院学报》2022年第6期16-23,共8页Journal of China Executive Leadership Academy Pudong
摘 要:推动构建人类命运共同体必须立足于马克思主义的新世界观,即唯物史观。新世界观既包括时间维度的“道路”历史观,也包括空间维度的“生活”世界观,还包括理解二者的唯物辩证法和实现二者的“革命的实践”。新世界观同时也是方法论。立足于道路历史观,我们看到人类历史是一条通向共产主义的道路,人类命运共同体是道路展开过程中的一个过渡形态;立足于生活世界观,我们看到“五位一体”的美好生活建设是构建人类命运共同体的实现途径;立足于辩证法,我们得到人类命运共同体的构建原则:以未来人类社会为落脚点,坚定道路自信;在批判旧世界中发现新世界,坚持问题导向;在“三个改变”的一致中发扬斗争精神,掌握历史主动。The promotion of the development of a human community with a shared future must be based on the new worldview of Marxism,i.e.historical materialism,which includes not only the historical view of“path”in the time dimension,the worldview of“life”in the space dimension,but also the materialistic dialectics to understand them and the“revolutionary practice”to realize them.Meanwhile,the new worldview is also a methodology.Based on the historical view of path,we see that the human history is a path leading to communism,and a human community with a shared future is a transitional form in the development process of the path.Based on the worldview of life,we see that“the Five-Sphere Integrated Plan”to develop a better life is the way to build a human community with a shared future.Based on dialectics,we gain the development principles of a human community with a shared future:strengthening confidence in the path with future human society as the foothold;adopting a problemoriented approach by discovering the new world during the criticism of the old world;carrying forward the spirit of struggle and grasping historical initiative in the consensus of“three changes”.
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