《三国演义》历史观论略  

A Historical View on The Romance of the Three Kingdoms

作　　者：纪德君[1] JI Dejun(School of Humanities and Social Sciences,Guangzhou University,Guangzhou,Guangdong 510006,China)

机构地区：[1]广州大学人文学院,广东广州510006

出　　处：《广州大学学报（社会科学版）》2023年第1期83-91,共9页Journal of Guangzhou University:Social Science Edition

摘　　要：《三国演义》的历史观颇为复杂,正统史观、道德史观、英雄史观、天命史观以及循环史观等兼而有之,并且彼此交织,相互为用。作者崇尚英雄,但他崇尚的主要是出身正统的、以宽仁忠义为本的英雄,也是能体现天心民意的英雄,因此《三国演义》呈现的是以儒家政治道德为核心的多元历史观。这种多元历史观虽然包含某些合理的成分,但无法对三国兴亡作出富有诠释力的理论说明。只有秉持唯物史观,结合小说的具体描写,才可能对蜀汉兴亡、三国归于一统作出较为合理的解释。Historical view usually refers to people′s view of history.The historical view of The Romance of the Three Kingdoms is quite complex.The Orthodox Conception of History,the moral conception of history,the historical view of heroes,the historical view of destiny and the circular view of history intersect and interact with each other.The author advocates heroes,but he advocates mainly orthodox heroes who are based on generosity,benevolence,loyalty and justice,as well as heroes who can embody providence and public opinion.Therefore,it presents a pluralistic historical view with Confucian political morality as the core.Although this pluralistic view of history contains some reasonable elements,it cannot give a theoretical explanation of the rise and fall of the Three Kingdoms.Only by adhering to historical materialism and combining with the specific description of the novel,can we make a more reasonable explanation of the rise and fall of the Shu Han and the unification of the Three Kingdoms.

关 键 词：《三国演义》 正统史观 道德史观 英雄史观 天命史观 

分 类 号：I207.413[文学—中国文学]