德性秩序的回归:人类命运共同体理念的伦理学意义  

The Return of Virtue Order:The Ethical Significance of the Idea of A Community of A Shared Future for Mankind

作　　者：袁祖社[1] 郑波 YUAN Zu-she;ZHENG Bo(School of Philosophy,Shaanxi Normal University,Xi’an 710119,China)

机构地区：[1]陕西师范大学哲学学院,西安710119

出　　处：《唐都学刊》2023年第1期42-48,共7页Tangdu Journal

基　　金：国家社科基金重大招标项目:“唯物史观视域中人类命运共同体思想的原创性贡献与世界意义研究”(20&ZD026)中期成果之一。

摘　　要：启蒙现代性智识所指引下的世界秩序强调自由、民主、人权,成为既有国际事务裁决的道德标准。这种标准更多的是基于政治的或经济的衡量,仅能够反映个体在政治和经济层面的利益却无法反映个体对于公序良俗、美好生活的追求。人类命运共同体思想的提出,深刻反思了这种理性至上的伦理思维,人类的文明实践指明人类需要兼具理性与德性的伦理基础,全球政治实践需要理性思维,亦需要崇高的道德德性。构建人类命运共同体实践了人类构建公序良俗的“公正世界”的蓝图,有效地克服了启蒙现代性理性至上的伦理思维给予现代人的人文危机,勾勒了人类美好生活的未来愿景。The world order under the guidance of enlightenment modernity emphasizes freedom,democracy and human rights,which has become the ethical standards for the existing international adjudication.This standard is more based on either political or economic measurement,which can only reflect the interests of individuals at the political and economic level but cannot reflect the individuals’pursuit of the public order and good morals and a better life.The idea of a community of a shared future for mankind deeply reflects on the ethical thinking of the supremacy of rationality.The human civilization practice indicates that human beings need the ethical foundation of both rationality and virtue,and the global political practice needs rational thinking as well as lofty moral virtue.The building of a community of a shared future for mankind has practiced the blueprint of constructing a just world of public order and good morals,effectively overcome the humanistic crisis brought by the ethical thinking of enlightenment modernity and the supremacy of rationality and outlined the future vision of a better life for human beings.

关 键 词：德性秩序 人类命运共同体 伦理学意义 

分 类 号：A821[哲学宗教—马克思主义哲学] B82