中国的东亚认同与东亚话语建构  

China’s East Asian Identity and Construction of East Asian Discourse

作　　者：王向远 Wang Xiangyuan

机构地区：[1]广东外语外贸大学日语语言文化学院 [2]广东外语外贸大学东方学研究院

出　　处：《江海学刊》2023年第1期191-199,256,共10页Jianghai Academic Journal

基　　金：国家社科基金重大项目“‘东方学’体系建构与中国的东方学研究”(项目号:14ZDB083)的阶段性成果。

摘　　要：因为“东亚”一词带有一些历史阴影,中国学界一直较少正面使用它。近年来中国学者曾在不同层面上对“东亚”概念予以批判、考察与清算。20世纪90年代,“东亚儒学”概念从境外传入,激活了中国大陆儒学界的“东亚”话语,学者们通过“东亚儒学”认同东亚,对各国儒学的不同特质予以辨异。同时,中国学者还参与国际性的“东亚共同体”讨论,从政治经济学的角度分析“东亚共同体”建构的可能性,并在“共同体”与“社会”的性质区别中,认识到“东亚共同体”必须建立在“东亚认同”特别是文化认同的基础之上。“东亚儒学”传入与“东亚共同体”的讨论是中国“东亚”话语建构的两个主要契机,形成了独特的“东亚”话语体系,是中国“东方学”理论建构的重要环节。As the term "East Asia" has some historical shadows,Chinese scholars have seldom used it positively.In recent years,Chinese scholars have criticized,investigated and cleared up the concept of "East Asia" at different levels.After the concept of “East Asian Confucianism" was introduced from abroad in the 1990s,it activated the discourse of " East Asia" in the Confucian circles in Chinese Mainland.Based on " East Asian Confucianism",they "identified" with East Asia,and distinguished the different characteristics of Confucianism in different countries.In addition,Chinese scholars also participated in the international discussion of the"East Asian Community",analyzed the possibility of the construction of the "East Asian Community" from the perspective of political economy,and recognized that the "East Asian Community" must be based on the "East Asian identity".

关 键 词：东方学 东亚儒学 东亚共同体 东亚认同 东亚话语建构 

分 类 号：K107.8[历史地理—历史学]