命运共同体视域下的五四文化论争  

The May 4th cultural debate in the perspective of the community of fate

作　　者：何亚娟 邰鹏峰 HE Ya-juan;TAI Peng-feng(Suzhou Administration College,Suzhou 215000,China;School of Marxism,Shanghai University of Traditional Chinese medicine,Shanghai 201900,China)

机构地区：[1]苏州市行政学院马克思主义理论教研室,江苏苏州215000 [2]上海中医药大学马克思主义学院,上海201900

出　　处：《哈尔滨师范大学社会科学学报》2022年第6期28-33,共6页Journal of Social Science of Harbin Normal University

基　　金：国家社会科学基金后期资助项目“思想政治教育话语创新的逻辑进路”(20FKSB031);2020年度上海中医药大学“新时代思想政治教育话语构建与提升研究”项目(德育类)(2020DY134)。

摘　　要：中西文化论争是学术界历来关注的重要主题之一。受欧战和欧战后西方社会思潮变动的影响,五四前后国内的中西文化论争发生了很大变化,出现了新特点。从总体上看,无论当时的东方文化派、西化派,还是早期的马克思主义者,文化寻路都并不囿于国族命运,对世界文化、人类文明和命运的关注也是其重要取向,体现了强烈的人类命运共同体意识。剖析五四前后中西文化论争出现的新特点,对今天人类命运共同体构建有着积极的现实意义。The debate between Chinese and Western culture is one of the most important topics in academic circles.Under the influence of the changes of the western social thought in Europe and Europe after the war,the debate on the Chinese and Western culture in the post-war Europe has changed greatly,and the new features have emerged.On the whole,no matter the time of the oriental culture school,Westernizationists,or early Marx doctrine,culture is not limited to wayfinding national destiny,to the world culture,human civilization and the fate of concern is also an important orientation,reflects the common destiny of mankind strong knowledge.The analysis of the new features of the Chinese and Western cultural debates in the postwar Europe is of positive and practical significance to the construction of the human destiny community.

关 键 词：命运共同体 世界文化 中国化 西化 第三文明 

分 类 号：D09[政治法律—政治学]