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作 者:班云雷 Ban Yun-lei(College of Liberal Arts,Ningxia University,Yinchuan Ningxia 750021)
出 处:《河西学院学报》2023年第1期102-110,共9页Journal of Hexi University
摘 要:春秋战国至西汉六百多年间,中国继政治之大一统后,思想上一直难以统一。顺应时代的要求,董仲舒在《天人三策》中提出“推明孔氏,抑黜百家”以解决此难题,儒家“大一统”思想成为了帝国的统一意志。与此同时,对策中所表现出的卓越思想魅力和文学特色,推动了汉代散文“新儒学”创作立场的确立与汉代文论实用化标准的形成,自此经术文风在两汉散文创作中风靡。During the more than 600 years from the Autumn Warring States Period to the Western Han Dynasty,it has been difficult for China to unify ideologically after the great political unification.Dong Zhongshu proposed in the Tian Ren San Ce to make Confucianism as official philosophy to solve this problem.The Confucian thought of“great unification”has become the unified will of the Empire.At the same time,the outstanding ideological charm and liter⁃ary characteristics shown in the countermeasures promoted the establishment of the creative position of“New Confu⁃cianism”in the prose of the Han Dynasty,and gradually formed the practical standard of the literary theory of the Han Dynasty.Since then,philosophical prose under the influence of Confucian classics was popular in the Han Dynasty.
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