马克思人学思想对费尔巴哈人本主义的继承与超越——兼论马克思人学思想对新时代我国社会发展的启示  

The Inheritance and Transcendence of Marx’s Hominology Thought on Feuerbach’s Humanism——Also on the Enlightenment of Marx’s Hominology Thought to China’s Social Development in New Era

作　　者：刘玮玮 陈青紫 LIU Wei-wei;CHEN Qing-zi(School of Marxism,North China Electric Power University,Beijing 102206,China)

机构地区：[1]华北电力大学马克思主义学院,北京102206

出　　处：《华北电力大学学报（社会科学版）》2023年第1期1-9,共9页Journal of North China Electric Power University(Social Sciences)

基　　金：2020年中央高校基本科研业务费“哲学社会科学繁荣计划专项项目”(2020FR005)“新时代我国能源高质量发展的伦理学解析”。

摘　　要：费尔巴哈的人本主义是马克思人学思想的重要理论渊源。马克思批判地继承了费尔巴哈人本主义思想中的感性的自然人、人的“类本质”以及人的本质的异化等观点,并在此基础上实现了从感性直观本体论到感性活动本体论、从“单个人固有的抽象物”到“一切社会关系的总和”、从“宗教异化”到“劳动异化”的超越发展。马克思的人学思想对我国新时代的社会发展充满启示,在新时代我们必须贯彻以人民为中心的发展思想,坚持实践第一的观点,促进人的全面发展。Feuerbach’s humanism is the important theoretical origin of Marx’s hominology thought.Marx critically inherited some ideas of Feuerbach’s humanism including the sensibility of natural person,“speciesessence” of human, and the alienation of human nature, realizing the development from perceptual intuitive ontology to perceptual activities ontology, from “inherent in a single abstraction” to “the sum of all social relations”, and from “religious alienation” to “labor alienation”. Marx’s hominology thought is full of enlightenment to China’s social development in the new era. Therefore, we must carry out the thought of people-centered development, adhere to the viewpoint of practice first, and promote the all-round development of human beings in the new era.

关 键 词：马克思 人学 费尔巴哈 人本主义 新时代 

分 类 号：A81[哲学宗教—马克思主义哲学] B038