金代南岳祭祀考  

Study of Sacrifice Practice in Nanyue(南岳)of Jin Dynasty

作　　者：李浩楠[1] Li Haonan

机构地区：[1]赤峰学院历史文化学院

出　　处：《北方文物》2023年第1期90-95,共6页Northern Cultural Relics

基　　金：2022年国家社会科学基金西部项目“明代文献中的辽金史料整理与研究”(项目编号:22XZS001)。

摘　　要：金朝与南宋对峙,天下五岳,金朝已有其四,唯有南岳衡山在南宋境内。金世宗时,官方规定,于河南府登封县嵩山“遥祀”南岳衡山。金朝对南岳之神,采取了低调化处理,以流传于河北、晋南一带的崔府君“代祭”之,号称“亚岳”。金朝对南岳的诸种祭祀方式,集中反映了其欲为“中国正统”的政治诉求,这一历史遗产日后亦为元、明两朝所继承。When Jin Dyansty and the Southern Song Dynasty confronted each other,of the Five Yues(岳),four of which were in the territory of Jin Dynasty,with the Nanyue Hengshan(南岳衡山)in the territory of the Southern Song Dynasty.In the period of the Emperor Jinshizong(金世宗),it was required that a worship for Nanyue Hengshan be conducted on the top of Songshan Mountain in Dengfeng County,Henan by the government.In doing so,the government worshipped Yayue instead who was called Cuifujun and popular in Heibei and the south of Shanxi.The various ways of worshiping Nanyue in Jin Dynasty reflected its political attempt to claim to be Chinese Orthodoxy,which was also inherited in Yuan and Ming Dynasties.

关 键 词：金代 南岳 遥祀 代祭 

分 类 号：K246.4[历史地理—历史学]