《周易》与西方修辞学中的“同一观”——兼论体认语言学“一体观”  

Identification in I-Ching and Western Rhetoric:A Dialogue with “Subject-Object Unity” in Embodied-Cognitive Linguistics

作　　者：那倩 袁影[1] NA Qian;YUAN Ying

机构地区：[1]苏州大学外国语学院

出　　处：《中国外语》2022年第6期44-51,共8页Foreign Languages in China

摘　　要：“主客一体”是体认语言学中的重要理论,与西方修辞学中的“同一”范畴,以及《周易》中的“同一观”联系紧密。本文首先概述了“体认一元观”的基本内涵,继而梳理了新修辞学奠基人肯尼斯·伯克的同一理论,着重提炼了《周易》同一观的三大维度(对象、条件、状态),并在《周易》同一观框架的基础上,融合体认语言学中“主客”“身心”等内涵以及伯克的同一实现方式,尝试构建了一个意涵丰富的同一观综合体系,包括同一的对象(人与人、人与物、物与物)、同一的条件(契机)、同一的状态(同与异相互依存与转化),以及同一的实现方式(内容认同与形式认同)。这些结合语言学、修辞学以及中国典籍考察所明确的维度与要素,有助于构建一个较为兼容、较具普适性的同一体系。“Subject-object unity”,a key concept in Embodied-Cognitive Linguistics(ECL),is closely related to the “identification” in both Western rhetoric and I-Ching.This study reviews the main viewpoints of EmbodiedCognitive Monism,refines the identification model of Kenneth Burke,and then constructs the identification in I-Ching with three dimensions:object,condition,and state.Upon I-Ching’s identification framework,added by ECL’s subjectobject unity and Burke’s identification strategies,we manage to build a comprehensive identification system consisting of “objects”(speaker-audience,speaker-thing,thing-thing),“condition”(proper timing),“states”(interdependence/transformation of identification and division),and “approaches”(identification by content or by form).These dimensions and elements,justified by investigating the Chinese classics as well as combining rhetoric and linguistics,contribute hopefully to an identification system of more compatibility and applicability.

关 键 词：同一 《周易》 体认语言学 西方修辞学 主客一体 

分 类 号：H0-05[语言文字—语言学]