《楚辞》中屈原诗人身份的特选与蒙召意识  

The Chosen and Called Consciousness of Qu Yuan’s Poet Identity in Chu Ci

作　　者：赵南楠[1] ZHAO Nan-nan(School of Foreign Languages and Literature,Wuhan University,Wuhan 430079,China)

机构地区：[1]武汉大学外国语学院,湖北武汉430079

出　　处：《汉江师范学院学报》2023年第1期15-21,共7页Journal of Hanjiang Normal University

摘　　要：屈原诗人身份的意义在于:屈原写诗,一定知道自己永垂不朽。屈原在诗歌创作中多次表达了对自己诗人身份的特选与蒙召意识的肯定。屈原的生与死都是非凡的,这一点与耶稣基督相似。耶稣是集中的艺术家,艺术家是分散的耶稣。屈原相信自己一出生就被上苍委以重任,去完成一项重要使命。此谓他的特选意识;他塑造的神人形象是其蒙召意识的重要体现。他创造的香草美人传统影响了后世文人。The significance of Qu Yuan’s poet identity lies in that Qu Yuan was firmly convicted that his poetry writing is immortal. In his poetry writing, he showed that he was chosen and called by some superior power in heaven. Qu Yuan is unparalleled in his birth and death, similar to Jesus Christ. Jesus is a concentrated artist, and artists are separated Jesus. Qu Yuan believed that he is born to shoulder some important mission, which is his chosen consciousness, the deity-in-person image in his poetry he called consciousness. The scented-grass-and-beauty image tradition deeply influenced the following men of letters.

关 键 词：诗人身份 特选意识 蒙召意识 耶稣基督 神人形象 香草美人 

分 类 号：I207.22[文学—中国文学] K242[历史地理—历史学]