20世纪60年代两岸知识分子的民族文化情怀与民间儒学精神——以徐复观与叶荣钟等“祖国派”为中心的讨论  

National Cultural Feelings and Folk Confucian Spirit of Intellectuals on Both Sides of the Straits in the 1960s:Centered on Xu Fuguan and Ye Rongzhong and Other Patriotic Intellectuals

作　　者：吴思捷 WU Sijie

机构地区：[1]闽南师范大学文学院,福建漳州363000

出　　处：《海峡人文学刊》2023年第1期123-135,159,160,共15页Journal of Humanities Across the Straits

基　　金：国家社会科学基金重大项目“六十年来台湾社会思潮的演进和人文学术的发展(1950—2010)”(16ZDA138)。

摘　　要：在台中生活的20年时间,新儒家代表徐复观与叶荣钟、庄垂胜、张深切、洪炎秋等台湾地区“祖国派”知识分子在共同反对西化、声援传统文化的道路上结成了深厚的友谊。“祖国派”不仅在文化论战中给徐复观莫大的安慰,更帮助徐氏获得了“在地”的观察视角,扎根乡土,理出了有别于为国民党所利用、扭曲之“官方儒学”的“民间儒学”一脉,从而为中国文化真义在台湾地区弘扬光大做出了贡献。他的民族主义、中国文化本位主义观念也与日据时期台湾地区的“反帝反殖民”精神相融合,为日据时期台湾地区作家以平生志节所感发的诗赋文章所深深感染,相继为林幼春的《南强诗集》与傅锡祺的《鹤亭诗集》作序,成为挖掘日据时期台湾地区文学的先行者。During the 20 years of living in Taichung,Xu Fuguan,the representative of Neo Confucianism,formed a deep friendship with Ye Rongzhong,Zhuang Chuisheng,Zhang Shenqie,Hong Yanqiu and other local patriotic intellectuals on the road of jointly opposing westernization and supporting Chinese traditional culture.They not only gave Xu Fuguan great comfort in the cultural debate,but also helped Xu obtain the observation perspective of“local”,take root in the local area,and sort out the“folk Confucianism”which was different from the distorted“official Confucianism”used by the Kuomintang,thus contributing to the promotion of the true meaning of Chinese culture in Taiwan region.Xu’s concepts of nationalism and Chinese cultural departmentalism were also integrated with the“anti-imperialist and anticolonial”spirit of the Japanese occupied period.He was deeply infected with the poetry and prose articles that writers in the Japanese occupied period felt with their lifelong aspirations.He successively wrote a preface to Lin Youchun’s Nanqiang Poetry Collection and Fu Xiqi’s Heting Poetry Collection.Xu was a pioneer in excavating Taiwan literature during the Japanese occupied period.

关 键 词：徐复观 叶荣钟 民族文化 民间儒学 日据时期台湾地区文学 

分 类 号：I26[文学—中国文学]