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作 者:毛洋洋[1] 吴铁 朱利民[3] MAO Yang-yang;WU Tie;ZHU Li-min(School of Fashion and Art Design,Xi’an Polytechnic University,Xi’an 710048,China;School of New Media Art,Xi’an Polytechnic University,Xi’an 710048,China;Xi’an Academy of Social Sciences,Xi’an 710054,China)
机构地区:[1]西安工程大学服装与艺术设计学院,西安710048 [2]西安工程大学新媒体艺术学院,西安710048 [3]西安市社会科学院,西安710054
出 处:《唐都学刊》2023年第2期27-34,共8页Tangdu Journal
基 金:2021年度国家社科基金项目:“唐代胡人都市生活研究”(21XKG004)成果。
摘 要:唐代胡人都市生活是统一的多民族的中央集权制封建国家意志的城市呈现,舞筵是唐代胡人跳舞专用毡毯,胡人舞筵孑存于唐代陆上丝路石窟壁画、墓葬壁画、碑石图案和海上丝路沉船瓷器纹饰中,是唐代胡人都市生活样态的缩影。长安之所以能够成为国际大都会,广州、扬州、洛阳、敦煌等之所以成为国际性城市,不仅与唐朝政府经营陆海丝绸之路密切相关,而且依靠胡汉融合、胡汉并存产生的文化力量和文明智慧,仰仗由多元文化构成、由共同意志凝聚、由共同生活方式形成的多民族共同体意识。在唐朝治理系统下,种族演化、部族归化、移民濡化得以完成,多民族共同体意识的形成为中华民族共同体意识的确立夯实了根基,从而使人类文明的体验活动开始具有世界意义。Hu people’s urban life in the Tang Dynasty was the urban manifestation of the will of the unified multi-ethnic,centralized feudal state.In the Tang Dynasty,Hu people danced on a special carpet.Excavated from the grotto murals along the Silk Road on land,the tomb murals,the stone tablet patterns and the porcelain decoration from the sunken ships along the Silk Road on sea,they were the epitome of Hu people’s urban life pattern in the Tang Dynasty.Chang’an became an international metropolis,and Guangzhou,Yangzhou,Luoyang and Dunhuang became international cities because of the Tang government’s operation of the land and sea Silk Road and because of the cultural power and civilization wisdom,generated by the integration and coexistence of Hu people and Han people,relying on the consciousness of multi-ethnic community,formed by multi-cultural composition,cohesion of common will and common lifestyle.Under the governance system of the Tang Dynasty,ethnic evolution,clan naturalization and immigrant enculturation have been completed,and the formation of multi-ethnic community consciousness has laid a solid foundation for the establishment of Chinese national community consciousness,thus enabling the experience activities of human civilization to have global significance.
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