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作 者:王晶波[1] 马托弟 Wang Jingbo;Ma Tuodi
出 处:《中州学刊》2023年第3期142-147,共6页Academic Journal of Zhongzhou
摘 要:据敦煌文献记载,唐五代时期的敦煌有完整的官方医疗机构;敦煌佛教和道教医疗也是当时医疗资源的重要组成部分;唐五代时期的敦煌是一个多民族共居的地区,伴随着吐蕃、粟特等民族的定居和祆教、摩尼教、景教的传播,多元民族医疗也是敦煌医疗体系的重要补充;由于古代医药资源相对短缺、医药价格高,加之交通不便,对于居住在偏远地区的普通民众来说,简单易行的单药方、灸疗、食疗、禁咒等治病方式是他们面对疾病时的主要选择,民间自我医疗也是当时社会重要的医疗组成部分。According to Dunhuang literature, there were complete official medical institutions in Dunhuang during the Tang and Five Dynasties. Dunhuang Buddhism and Taoism medical care were also the important part of medical resources. With the settlement of Tubo, Sogdian and other ethnic groups and the spread of Zoroastrianism, Manichaeism, Nestorianism, multi-ethnic medical care was also an important supplement to the Dunhuang medical system. Due to the relative shortage of medical resources, high prices, and inconvenient transportation, for ordinary people living in remote areas, simple and easy single prescriptions, moxibustion, diet therapy, exorcism and other treatment methods were their main medical choices in the face of diseases. Therefore, folk self-medication was also one of the important medical components in society at that time.
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