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作 者:黄金叶 HUANG Jin-ye(School of Chinese Language and Literature,Nanjing University,Nanjing 210093,China)
机构地区:[1]南京大学文学院,南京210093
出 处:《哈尔滨工业大学学报(社会科学版)》2023年第2期101-108,共8页Journal of Harbin Institute of Technology(Social Sciences Edition)
摘 要:“宗唐”是元代重要的文学观念,其背后有着复杂的话语机制。北方士人“宗唐”各有目的。金末士人渴望复兴金朝,希冀通过“宗唐”复古的途径,吸收唐宋文脉所重视的“风雅”“仁义”的儒家思想,达到风上化下的文治目的,重建“小尧舜”之荣光。元好问作为金元之际的重要士人,前承其师赵秉文,后启元初士人。元氏为了延续中原文化,他围绕儒家之“诚”建构文学“宗唐”观,认为“唐”文学是儒家六经思想的后继者,唐以后之士人可通过文学“宗唐”往古追寻圣人精神思想。元初士人希冀于蒙元朝中建立起以传统儒家为主导思想的国家,推动蒙元文治建设,把“王道”等儒家思想作为“宗唐”观之内核,视文学为实现其政治理想的重要一环。Zong Tangis an important literary concept in Yuan Dynasty,which has a complicated discourse mechanism behind it.Northern scholars had different purposes of Zong Tang.Scholars at the end of Jin Dynastywere eager to revive the Jin Dynasty.They hopedto absorb the Confucian thoughts of Feng Yaand Ren Yivalued by the Tang and Song literary veins through the way of Zong Tang restoration so as to achieve the purpose of literary governance and rebuild the glory of Xiao Yao Shun.As an important scholar during the Jin and Yuan Dynasty,Yuan Haowen inherited his master Zhao Bingwen and later enlightened scholars in the early Yuan Dynasty.In order to continue the Central Plains culture,he constructed the concept of literary Zong TangonConfucianism'sconcept of Cheng,believing that Tangliterature was the successor of Confucianism's six classics thought,and scholars after the Tang Dynasty could pursue the sage spirit thought through literatureZong Tang.Scholars in the early Yuan Dynasty hoped to establish a country with traditional Confucianism as the dominant thought in the Mongolian Yuan Dynasty,to promote the construction of literary rule in the Mongolian Yuan Dynasty,to take Confucian thoughts such as Wang Dao as the core of the concept ofZong Tang and to regard literature as an important link to realize their political ideal.
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