T. S.艾略特诗歌中的佛教思想与比较宗教学  

T. S. Eliot ’s Buddhist Thoughts in His Perspective of Comparative Religion

作　　者：林辰 Lin Chen

机构地区：[1]上海师范大学外国语学院 [2]上海市“世界文学多样性与文明互鉴”创新团队

出　　处：《中国比较文学》2023年第1期153-163,共11页Comparative Literature in China

基　　金：国家语委科研基地暨国家语言文字智库(中国外语战略研究中心)“世界语言与文化研究”青年课题“非正式交流与现代文学的生成:T.S.艾略特信札研究”(WYZL2022SH0006)的阶段成果;中国国家留学基金(留金选[2022]77号)的资助。

摘　　要：学界对佛教思想在T.S.艾略特思想体系中的位置有着长期争论,解决这一问题的重点在于其比较宗教学观念。比较宗教学深刻地影响了艾略特的哲学学习进程,也塑造了其佛教思想的基本模式。通过对早期比较宗教学家,包括穆勒、泰勒、弗雷泽、列维-布留尔等人相关理论的吸收和反思,艾略特将佛教思想与以基督教为代表的西方传统放置于比较的框架之中,反叛以西方理性为唯一标准的“一体论”,构筑了具有先锋意义的多元文化论。佛教思想之于艾略特,并非如先前批评家们所说,仅仅具有艺术技法或某一哲学观念上的借鉴意义,而是其思想体系中极其重要的一环,成为西方传统之外的另一隐性传统。There have been widespread debates on the importance of T.S. Eliot’s Buddhist thoughts in his ideology system, and this paper attempts to answer this question from the perspective of his comparative religion studies neglected by former researchers. Under the influence of the relevant theories of comparative religion, Eliot placed the Buddhist thought and the Western tradition represented by Christianity in a comparative framework, rebelled against the universalism with western rationality as the sole criterion, and built a pioneering multiculturalism. For Eliot, Buddhism is not only a source of artistic skills or a reference to a certain philosophical concept as the previous critics have indicated, but also an extremely important part of Eliot’s ideology and becomes a hidden tradition besides Western tradition.

关 键 词：比较宗教学 T.S.艾略特 佛教思想 

分 类 号：I712.072[文学—其他各国文学]