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作 者:吴方基[1] Wu Fangji(School of Political Science and Law,Jiaying University,Meizhou 514015,Guangdong,China)
出 处:《学术探索》2023年第3期117-123,共7页Academic Exploration
基 金:教育部人文社会科学研究规划基金项目(21YJA770012)。
摘 要:过去将“新地”民或者故六国人称作“新黔首”,并不确切。在法律上,“新黔首”可界定为“新地”六国遗民符合条件重新登记户籍者。秦代从法律层面落实属地登记原则,统一将“新地”六国遗民纳入国家户籍体系;区分不同性质的“新地”六国遗民,编制“新黔首户”与“从户”等不同性质的户籍,实施差序化的政策;同时区别“新黔首”与“故黔首”,实行差异化管理。这些体现秦代大一统国家整合地域社会的差序规制逻辑,具有积极作用与负面影响。In the past,the people of“Xindi”or the former six states were called“New Qianshous”,which is not accurate,however.In terms of law,the“New Qianshou”can be defined as adherents of the former six states who met the requirements for household registration in“Xindi”.The Qin Dynasty implemented the principle of territoriality,and unified the six states’adherents of“Xindi”into the national household registration system.It produced household registration of different nature by distinguishing people,and implemented classification management.The household registration policy of the former six states’adherents in“Xindi”reflects the differential regulation logic of large-one national integration of regional society,which has both positive and negative effects.
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