从“自然空间”到“文化空间”的嬗变——亚历山大里亚的建城史  

From Natural Space to Cultural Space:The City Building History of Alexandria

作　　者：汪世超 金寿福[1] Wang Shichao;Jin Shoufu(Department of History,Fudan University,Shanghai,200433;Department of Communication and Event,Shanghai University of International Business and Economics,Shanghai,201620,China)

机构地区：[1]复旦大学历史学系,上海200433 [2]上海对外经贸大学会展与传播学院,上海201620

出　　处：《古代文明（中英文）》2023年第2期35-45,157,共12页The Journal of Ancient Civilizations

基　　金：国家社会科学基金中国历史研究院重大研究专项“历史经验研究专题”委托项目“生态环境变迁与政权兴衰的中外比较”(项目批号:20@WTH017)阶段性成果。

摘　　要：公元前305年,亚历山大大帝的部将托勒密在埃及建立了托勒密王朝。这个外族统治者建立的政权要统治数量庞大的埃及人,就需要吸引希腊移民在此安居乐业,来巩固统治基础。为了构建希腊移民所熟悉的“文化空间”,托勒密统治者通过建设亚历山大里亚这座希腊城市,将埃及法老文明的“文化空间”说成是“自然空间”,进而建构属于希腊移民的“文化空间”。借助段义孚的空间地理学说,结合亚历山大里亚建城传说,可以解析托勒密统治者的文化政策和希腊移民的建城心理动因,揭示希腊移民建构“文化空间”的民族心理和“恋地情结”。The Ptolemy Dynasty was established in Egypt in 305 BC by Ptolemy Lagides,one of the diadochi of Alexander the Great.In order to rule the Egyptians and consolidate the foundation of regime,the Ptolemies need to attract Greek immigrants to enlarge its population.As the foreign rulers,the Ptolemies constructed the city of Alexandria,which was the biggest Greek city in the Hellenistic Period,and made it a“cultural space”of the Greek immigrants.Meanwhile,they described the Pharaonic civilization as a“natural space”.Based on Yifu Tuan(段义孚)’s humanistic geography and the legend of the construction of Alexandria city,this paper analyzes the cultural policy of the Ptolemies and the psychological motivation of the Greek immigrants to reveal the Greek immigrants’ethnic psychology and topophilia.

关 键 词：亚历山大里亚 托勒密王朝 希腊人 恋地情结 文化空间 

分 类 号：K12[历史地理—历史学]