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作 者:凌焰[1] 黄娜 LING Yan;HUANG Na
机构地区:[1]萍乡学院安源红色文化研究中心 [2]萍乡学院人文与传媒学院,萍乡337055
出 处:《原生态民族文化学刊》2023年第2期65-75,154,共12页Journal of Ethnic Culture
基 金:江西省高校人文社科重点研究基地招标课题:“杨岐禅宗碑刻实录整理与研究”(JD16174);江西省艺术社科规划青年项目:“萍乡寺庙古碑刻的收集、整理与研究”(2017310)。
摘 要:江西萍乡小枧傩庙是乡村仪式的中心。傩庙既是图甲举行傩神祭祀的场所,又是图甲定期聚会、联合祭祀开籍祖先、议事的场所。这些仪式的背后是图甲会、傩神会这样的会社组织。拥有会社资格的人群与图甲户籍相关联。明清时期里甲组织成为社区空间的过程,揭示了地方社区形成的某些机制。Nuo Temple in Xiaojian Village of Pingxiang City is the center of the village rituals.The Nuo Temple is both a place where Tujia holds Nuo God rituals and a place where Tujia meets regularly and jointly worships the ancestors of the open family and deliberates.Behind these rituals are clubs such as the Tujia Association and the Nuo God Association.The group of people with club status was associated with the Tujia household registration.The process by which the lijia organization became a community space during the Ming and Qing dynasties reveals some of the mechanisms by which local communities were formed.
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