身份追寻与记忆传承——以张岱小品文中的吴越书写为例  

Identity Pursuit and Memory Inheritance--Taking the Wu Yue Writing in Zhang Dai′s Essays as an Example

作　　者：徐超 胡红梅[1] Xu Chao;Hu Hongmei(School of Humanities,Hunan University of Science and Technology,Xiangtan,Hunan 411100,China)

机构地区：[1]湖南科技大学人文学院,湖南湘潭411100

出　　处：《黑龙江工业学院学报（综合版）》2023年第2期125-129,共5页Journal of Heilongjiang University of Technology(Comprehensive Edition)

基　　金：全国哲学社会科学基金规范办项目“魏晋南北朝文论与乐论的会通研究”(项目编号:22BZW013)。

摘　　要：张岱在小品文中以亲历性的生命体验实现对吴越的地理空间建构。张岱融通彼此异质的文人与市人的身份,以民间视角对平凡人物身上的美好品质进行刻画。在对当地民俗风情的书写中,张岱融入对中国传统文化的理性反思。晚年的重大变故使张岱将吴越之地塑造成具有民族情怀的“家宅”,并以修史的方式使吴越之地得以永存。通过分析张岱小品文中构建的回忆性空间,能够还原张岱阶段性的生命历程,并在此基础上感悟游记小品文所具有的中国文化精神的独特魅力。Zhang Dai realized the construction of the geographical space of Wu and Yue with his personal life experience in his essays.Zhang Dai combines the identities of heterogeneous literati and city people,and depicts the good qualities of ordinary people from a folk perspective.In the writing of local folk customs,Zhang Dai integrates rational reflection on Chinese traditional culture.The great changes in his later years made Zhang Dai shape the land of Wu and Yue into a"home"with national feelings,and made the land of Wu and Yue immortal by way of compiling history.By analyzing the memory space constructed in Zhang Dai′s essays,we can restore Zhang Dai′s staged life course,and on this basis,we can understand the unique charm of the Chinese cultural spirit that travel notes have.

关 键 词：张岱 张岱小品文 空间建构 吴越之地 

分 类 号：I207.41[文学—中国文学]