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作 者:陈静[1] 王泥力 CHEN Jing;WANG Nili(Department of Law and Politics Science,North China Electric Power University,Baoding 071003,China;School of Sociology,Beijing Normal University,Beijing 100875,China)
机构地区:[1]华北电力大学法政系,河北保定071003 [2]北京师范大学社会学院,北京100875
出 处:《重庆理工大学学报(社会科学)》2023年第3期132-140,共9页Journal of Chongqing University of Technology(Social Science)
基 金:河北省社会科学基金项目“河北山区留守儿童补偿教育信息化治理模式创新研究”(HB19JY020);保定市哲学社会科学规划课题“社区支持农业模式下新型职业农民培育研究”(2020104)。
摘 要:孝悌是家庭养老和社会敬老的精神内核与行为规范。在孝悌生成、淡漠与回归历程中,孝悌传承式养老的家庭构建主要是基于孝悌的追忆、家庭“中人”结构承上启下的孝悌言传身教、当代特色化孝悌中体现家风亲情教育的承递渗透,以及代际间孝悌观的差异化认同。在老年生活照料与情感关爱中,构建包括赡养、敬爱、亲昵、孝顺、扶助、陪伴的现代家风亲情孝养结构。亲情照料应与社会敬老包联服务制度相结合,回应和解决家庭养老需求中的实际问题,切实延续家风亲情与孝悌传承式养老的现代生活途径,传承与弘扬孝悌美德。Filial piety and fraternal care are the spiritual core and codes of conduct of family support and social respect for the elderly.In the process of generation,indifference and return of filial piety and fraternal care,their inheritance within a family is mainly based on the recall of filial piety and fraternal care.In these families,the“middle-aged generations”pass the notion of filial piety and fraternal care through personal examples as well as verbal instruction to their younger generation.The inheritance is also based on the penetration of family traditions and affection education embodied in contemporary filial piety and fraternal care,as well as the differential identification of filial piety and fraternal care among generations.In the life care and spiritual consolation of the elderly under family responsibility,a modern structure of family tradition and filial piety should be built,which includes support,respect,intimacy,filial piety,assistance and companionship.The family care structure should be combined with our social service system so as to solves the practical problems encountered by many families.It is also encouraged to keep to the modern path of the inheritance of filial piety and fraternal care and carry on their virtues.
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