人工智能与人的主体性反思  

Artificial Intelligence and Human Subjectivity Reflection

作　　者：卢卫红[1] 杨新福 LU Weihong;YANG Xinfu(School of Marxism,Tongji University,Shanghai 200092,China)

机构地区：[1]同济大学马克思主义学院,上海200092

出　　处：《重庆邮电大学学报（社会科学版）》2023年第2期85-92,共8页Journal of Chongqing University of Posts and Telecommunications(Social Science Edition)

基　　金：上海市科技重大专项:人工智能基础理论与关键核心技术(2021SHZDZX0100);中央高校基本科研业务费专项资金。

摘　　要：人工智能发展给人的主体性带来诸多挑战,主要体现在思维领域,ChatGPT表现出超强的“类人智能”;在技术领域,智能机器开始替代人类从事技术性工作,造成主客体颠倒;在平台消费领域,智能机器助力人类借助资本对人进行宰制。即便如此,人工智能并不会造成人的主体性的丧失,因为人工智能不具有建构社会关系的能力、不具有感性思维,人工智能系统正常运转无法离开人的参与。从本质上来说,人工智能是人的机体的延伸,是人类实践手段的外化,其被人类运用并对物质世界进行探索和改造,是对人类的生产方式和生活方式起到解放作用的一种工具。而意识是人脑的机能,人可以自主构建自己的社会关系,人才是主体。The development of artificial intelligence has brought many challenges to human subjectivity,which are mainly reflected in the field of thinking,such as ChatGPT exhibits super human like intelligence.In the technical area,intelligent robots have begun to replace humans in skilled work,resulting in the reversal of the subject and object.In the field of platform consumption,intelligent machines help humans dominate people with the help of capital.Despite these challenges,artificial intelligence will not cause the loss of human subjectivity,because artificial intelligence does not have the ability to build social relationships and does not have perceptual thinking,and its work must be carried out with the participation of humans.In essence,artificial intelligence is an extension of the human body and the externalization of human practical means.It is used by human beings to explore and transform the material world,and it is a liberating effect on human mode of production and life,as well as a tool.Consciousness is the function of the human brain,people can independently build their own social relations,and talents are the main body.

关 键 词：人工智能 人的本质 感性思维 ChatGPT 主体性 

分 类 号：B01[哲学宗教—哲学理论]