元末偰元鲁代祀南海神考  

A Study of Xie YuanLu Offering Sacrifice to Nanhai God as Deputy in the Late Yuan Dynasty

作　　者：杨绍固 Yang Shaogu

机构地区：[1]延安大学文学与新闻传播学院,陕西延安市716000 [2]新疆大学新疆文献研究中心

出　　处：《中国边疆史地研究》2023年第1期166-174,216,F0003,共11页China's Borderland History and Geography Studies

基　　金：2022年国家社科基金一般项目“元代西域内迁少数民族族谱中的多民族交往交流交融研究”(22BMZ115);延安大学博士科研启动项目“元代少数民族文人与域外儒家文化”(YDBK2018-13)的阶段性成果。

摘　　要：元代蒙古贵族对南海的祭祀非常重视,选派近臣代祀成为定例。这些使臣要么是熟悉蒙古礼俗的皇帝近侍,要么是科举出身熟悉儒家礼教的士人,要么是熟悉宗教礼仪的宗教界领袖。出身于畏兀儿科第世家,非常适合担任代祀使臣的偰元鲁于至正十三年(1353)被选为代祀使者,与他有交游的文人为其写了迎送诗文。通过对偰氏碑铭、宗谱的考证,可以明确偰元鲁在偰氏家族中的世系关系。偰元鲁代祀南海神的活动见证了元代大一统背景下以汉语为媒介的多民族文化融合。In the Yuan Dynasty,Mongol rulers attached great importance to the sacrifice to Nanhai God,and the selection of envoys became an usual practice.These envoys were either close attendants of the emperor who were familiar with Mongolian etiquette and customs,or scholars passed the imperial examination who were familiar with Confucian ethics,or religious leaders who were familiar with religious etiquette.Born in an Uyghur bureaucratic family,Xie Yuanlu was very suitable to serve as a envoy.In the 13th year of Zhizheng(1353),he was selected as the deputy official,and his literati friends wrote poems for him.Through the textual research of the inscriptions and genealogies of the Xie family,this paper clarifies the lineage relationship of Xie Yuanlu in the Xie family.The activities of Xie Yuanlu offering sacrifice to Nanhai God witnessed the multi-ethnic cultural integration with Chinese language as the medium under the background of the unification of the Yuan Dynasty.

关 键 词：元朝 偰元鲁 代祀 南海神 

分 类 号：D691[政治法律—政治学] K247[政治法律—中外政治制度] I206.2[历史地理—历史学]