结社相资:唐五代宋初乡村生存秩序的自我维系  

Association and Mutual Aid:Self-maintenance of Rural Living Order in Tang,Five Dynasties and Early Song Dynasty

作　　者：耿元骊 Geng Yuanli

机构地区：[1]河南大学历史文化学院,河南开封475000

出　　处：《复印报刊资料（魏晋南北朝隋唐史）》2022年第5期52-60,共9页HISTORY BETWEEN WEI-JIN AND SUI-TANG

基　　金：2021年度河南省高等学校哲学社会科学创新团队建设计划(2021-CXTD-02);2018年度国家社会科学基金重点项目“唐宋乡村社会控制与生存秩序研究”(18AZS007)。

摘　　要：社邑是唐五代宋初村民百姓自我维系的组织,是在实际运行当中的“制度”体系,从中可以观察乡村社会的基本面貌。其组织建构,大体仿照官僚体制而形成。乡里百姓结社相资,首要目标是维持自身及家人的生存,其次是求得感情慰籍。社邑之作用,就体现在乡民丧葬、生产、情感交流等日常生活行为中。社邑在数百年间长期维持,自身“黏性”极强,是一种非常特殊的中古乡村社会内部生存秩序维系机制。通过社邑的活动,在乡民生命轮回与日常轨迹之中,乡村社会秩序最终形成。从微观行为解读基层何以如此运转的机制,可借一角而窥国家运行的底层逻辑。Sheyi(the association community)was a self-maintenance organization of the villagers in the period of Tang,Five Dynasties and early Song Dynasties.It was an institutional system in the actual operation,from which the basic appearance of the rural society could be observed.Its organizational structure was roughly modeledafter the bu-reaucratic system.The primary goal of villagers'association and mutual aid was to maintain the survival of themselves and their families,followed by emotional comfort.The function of"Sheyi"was reflected in the daily life behaviors of villagers such as funeral,production and emotional communication,etc.Sheyi(the association community)has been maintained for hundreds of years,because of its own strong"stickiness",which was a very special survival order main-tenance mechanism for the interior of medieval rural society.Through the activities of Sheyi,the rural social order even-tually formed in the life cycle and daily track of the villagers.An interpretation of the grassroots'Operation mechanism from the microscopic behavior.An observation of the underlying logic of national running from a perspective.

关 键 词：社邑 唐代 乡村 社会秩序 

分 类 号：D691[政治法律—政治学] K23[政治法律—中外政治制度]