民众·典礼·鬼魂:伪满洲国政治仪式研究  

People, Ceremonies and Ghosts: A Study of Political Rituals in the Manchukuo Puppet State

作　　者：杨秀云 Yang Xiuyun

机构地区：[1]南京大学历史学院 [2]常熟理工学院

出　　处：《日本侵华南京大屠杀研究》2023年第1期42-49,140,141,共10页Journal of Japanese Invasion of China and Nanjing Massacre

摘　　要：伪满政权建立后,政治仪式成为其确立统治秩序,建构政治认同的重要手段。在各种纪念日举行的政治仪式中,民众扮演了“看客”的角色;以伪满“皇帝”溥仪为主角的政治仪式则更为直接地向民众展示了伪满政治秩序与权力结构的依附性、傀儡性与欺骗性;通过各种慰灵祭、参拜神社等活动,伪满政权企图谋求民众的政治认同。由于伪满政权自身的殖民性与傀儡性,无论何种政治仪式都不过是自欺欺人的闹剧,不可能真正达到整合社会、凝聚民心的目的。After the establishment of the Manchukuo puppet regime, political rituals became an important means of establishing political order and constructing political identity. In political ceremonies held on various memorial days, the people played the role of “spectators”. Political rituals featuring the puppet emperor, Puyi, directly showcased the attachment, puppetry, and deception of the Manchukuo political order and power structure to the people. The regime attempted to seek political identification by organizing various activities, such as memorial services and shrine visits. However, due to the colonial and puppet-like nature of the Manchukuo regime, any political ceremony was nothing more than a self-deceptive farce, unable to truly integrate society and consolidate popular support.

关 键 词：伪满洲国 统治手段 政治仪式 政治秩序 政治认同 

分 类 号：K265.61[历史地理—历史学]