关于都兰热水吐蕃佛寺遗址及周边墓地的几个问题  

Some Questions about the Site of Tibetan Buddhism Temple and the Surrounding Cemeteries in Reshui of Dulan County

作　　者：陆离[1] LU Li(School of Social Development,Nanjing Normal University,Nanjing 210097,China)

机构地区：[1]南京师范大学社会发展学院,江苏南京210097

出　　处：《山西大学学报（哲学社会科学版）》2023年第2期94-99,共6页Journal of Shanxi University(Philosophy and Social Science Edition)

基　　金：国家社科基金重大项目“《敦煌本吐蕃历史文书》相关民族、人物、事件研究及分年分类辑注”(17ZDA212)。

摘　　要：青海都兰、乌兰地区的吐蕃佛教遗址、遗物年代很可能是在779年吐蕃本部第一所佛、法、僧三宝俱全的寺院桑耶寺建成,赞普赤松德赞以佛教为国教,大力弘佛,是吐蕃统治下的青海吐谷浑王国地区的佛教遗迹、遗物产生的原因。藏文史籍记载的松赞干布时期所建寺庙隆塘卓玛庙(klong thang sgron ma temple)和仓巴隆伦嫩庙(tshangs pa rlung gnon temple)则不可能在青海吐谷浑地区,都兰热水北岸塔基也并非是文成公主的最后归宿。青海都兰血渭6号墓的墓主人身份现在还不能确定,而2018血渭1号墓墓主人身份应该是吐蕃统治下吐谷浑王国的某位吐谷浑小王。都兰热水等地的吐蕃墓葬可能受到象雄墓葬文化的影响,这些吐蕃葬俗应是由来自象雄地区某个家族的成员传入都兰热水地区。The time of the site and relics of Buddhism in Dulan and Wulan areas of Qinghai province might be after 779 when the Sum Yes Temple was established,which was the first temple that had Buddha,doctrine and monks in Tibetan Plateau,at the same time,Brtsan-po Khri-srong lde-brtsan made the Buddhism as the regime's religon and vigorously promoted it,and the site and relics of Buddhism in Dulan and Wulan areas of Qinghai province belonged to the Tu yu hun kingdom that was governed by the Tibet empire.According to the records in Tibetan history books,the Klong Thang Sgron Ma Temple(隆塘卓码庙)and Tshangs Pa Rlung Gnon Temple(仓巴隆伦嫩庙)which were built during the era of Srong Btsan Sgam Po were not in Tu yu hun area of Qinghai province,and the Tower fundation in the north bank of Reshui of Dulan was not Wencheng Princess's final resting place.The owner of tomb No.6 in Xuewei of Dulan remains unknown at present,and the owner of 2008 tomb No.1 in Xuewei was the king of Tibetan governing in Tu yu hun kingdom.The Tibetan tombs in Reshui of Dulan area might be influenced by tombs culture in Zhangzhong area,these tombs custom might be taken into Reshui of Dulan area by someone from the clan in Zhangzhong area.

关 键 词：吐蕃 吐谷浑 青海 墓葬 佛寺遗址 

分 类 号：K289[历史地理—历史学]