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作 者:庞虎 PANG Hu(School of Marxism,Zhejiang University,Hangzhou 310058,China)
机构地区:[1]浙江大学马克思主义学院,浙江杭州310058
出 处:《浙江工商大学学报》2023年第1期15-23,共9页Journal of Zhejiang Gongshang University
基 金:国家社会科学基金后期资助重点项目“新民主主义革命时期马克思主义学术中国化史论”(20FDJA001);浙江省哲学社会科学规划项目“‘儒化共产党’批判——基于建党以来‘儒化’思潮的意识形态审思”(21JDBN02YB);中央高校基本科研业务费资助重点项目“马克思主义指导下的意识形态制度研究”(2020XZA216)。
摘 要:受特殊运行环境的激发,新启蒙思潮开启了由“西化”向“中国化”的转型尝试。然而,思想启蒙的实现程度,总是取决于它满足该国家需要的程度。由于对民族文化特别是儒家传统救国意义的过分迷恋和畸形阐发,新启蒙思潮没能形成对中国国情的全面把握,其“中国化”话语出现了批判意识与保守情结、“济天下”与“善其身”、文化包容与权威整合、民族觉醒与个性解放等关系的调处困境,最终在继承与超越、传统与现代等一系列博弈斗争中,左右摇摆、顾此失彼,没能形成对中国化进程的系统推动。当前,“中国化”话语的建构应在马克思主义的指导下,依托民众主体力量,着眼于现实实践的主题变化,充分激发社会主义制度优势,才能超越对旧传统的过分纠葛,开拓出更为广阔的创新前景。Inspired by the special environment of national salvation,the trend of New Enlightenment Thoughts changed from Westernization to Sinicization.However,the realization of ideological enlightenment always depends on the extent to which it meets the needs of the country.Because of the excessive infatuation and abnormal interpretation of the national culture,especially the traditional meaning of saving the nation of Confucianism,the new enlightenment trend of thought failed to form a comprehensive grasp of China s national conditions.In its“sinicization”discourse critical consciousness and conservative complex appeared,together with“helping the world”and“being good”,cultural inclusion and authority integration,national awakening and personality liberation,and finally in a series of games and struggles between inheritance and transcendence,tradition and modernity.The process of“sinicization”has not been promoted systematically due to swaying from side to side and neglecting one thing and losing the other.At present,under the guidance of Marxism,the construction of the discourse of“localization in China”should rely on the main force of the people,focus on the theme change of practical practice,and give full play to the advantages of the socialist system,so as to transcend the excessive entanglement with the old tradition and open up a broader innovation prospect.
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