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作 者:费清波 FEI Qingbo(Japan Institute,Nankai University,Tianjin,300071,China)
出 处:《日本问题研究》2023年第1期13-23,共11页Japanese Research
基 金:教育部人文社会科学重点研究基地重大项目“多维视角下的日本现代化专题研究”(22JJD770040)。
摘 要:享保饥馑后至幕末期,日本全国多地受灾害疫病、堕胎溺婴、离农离村等因素影响出现了人口增长停滞现象。各藩为纾解由此引发的经济、政治困境而普遍开展育子改革,其中,水户藩在宽政·文化期及天保期,推出了育子救济、人口监管制及堕胎溺婴禁令。旨在促进人口增殖的论述亦以农本主义人口论为基础,随改革大势而发展。在遏制堕胎溺婴和挽救农业人口流失的过程中,水户学者的人口增殖论从依据仁政思想而对个体施加伦理教谕,整肃行政作风,发展为从农政论中汲取压抑离农离村现象的方策。最终在外患逼迫下,融入幕末的国家主义讨论语境,将人口当作维护藩国利益、保障国防安全的资源,将生育视为展现日本优越性的神之恩赐。其从私人化到公共化再至神圣化的演绎过程,不仅是江户后期内外环境变化下的产物,亦是近代战时生育动员理念之滥觞。During the period from the Kyōhōfamine to the last days of the Tokugawa shogunate,population growth stagnated in many areas of Japan due to disasters and epidemics,abortions and mabiki,and farmersquitting agriculture and leaving the countryside.To solve the economic and political difficulties caused by this,many domains carried out childcare reforms.During the Kansei-Bunka period and the Tenpōperiod,Mito Domain introduced child-rearing relief,a population control system,and a ban against abortion-mabiki.The discourse of population increase was also based on the population theory of agriculturalism,which developed with the reform.In the fight against abortion-mabiki and in saving the loss of agricultural population,the Mito scholarstheory was originally based on the idea of benevolent policy to impose ethical instructions on individuals and purge the administrative style,which was developed into a strategy to suppress leaving farmers from the agricultural political theory.Eventually,under the pressure of external threats,the theory is integrated into the context of nationalistic discussion.The population was regarded as an important resource to safeguard Japans interests,security,and superiority.This deduction is both a product of the changing diplomatic environment and the source of the modern wartime concept of fertility mobilization.
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