论辩证法的确定性--以黑格尔和马克思的辩证法为例  

On the Certainty of Dialectics:Taking Hegel and Marx's Dialectics as Examples

作　　者：王福生[1] 丁文华 WANG Fu-sheng;DING Wen-hua(Center for Fundamentals Philosophy and School of Philosophy and Sociology,Jilin University,Changchun 130012,China)

机构地区：[1]吉林大学哲学基础理论研究中心暨哲学社会学院,吉林长春130012

出　　处：《东北师大学报（哲学社会科学版）》2023年第3期41-48,共8页Journal of Northeast Normal University(Philosophy and Social Science Edition)

基　　金：国家社科基金重点项目(22AZX018)。

摘　　要：辩证法有其自身的确定性,丧失了确定性的诡辩论和怀疑论只是对辩证法的主观性应用。辩证法的确定性根源于客观的“事情本身”,辩证法是关于“事情本身”的逻辑,这一逻辑要求把握“事情本身”的主观性不打扰“事情本身”的进程,从而保证了辩证法的确定性。黑格尔面向的“事情本身”是绝对精神,其辩证法描述的是绝对精神“实体即主体”的实现过程,而马克思面向的“事情本身”是人,其辩证法描述的是“人的现实生活”,均具有确定性。As two typical cases of subjective application of dialectics,sophistry and skepticism slide into relativism and nihilism due to the lack of grasp of“the thing itself”,unable to have the certainty of settling down.But in fact,dialectics is a logic about“the thing itself”which is the certainty of dialectics roots in.To establish the certainty,we should not only rebuild the objective“the thing itself”,but also let the subjectivity not disturb the process of“the thing itself”.Hegel s“the thing itself”is absolute spirit whose logic of“taking entity as subject”constitutes the content of his dialectics,and Marx s“the thing itself”is human being whose“real life”is the content of his dialectics.Both dialectics have certainty at the same degree but in different ways.

关 键 词：辩证法 确定性 事情本身 黑格尔 马克思 

分 类 号：B024[哲学宗教—哲学理论]