马克思是性别盲吗?--马克思性别观的再认识  

Is Marx Gender-blind?A New Understanding of Marx’s View on Gender

作　　者：吴华眉[1] 张英荟 WU Hua-mei;ZHANG Ying-hui(Shandong University of Science and Technology,Qingdao 266590,China)

机构地区：[1]山东科技大学,山东青岛266590

出　　处：《山东女子学院学报》2023年第3期31-38,共8页Journal of Shandong Women＇s University

基　　金：国家社会科学基金项目“中华优秀传统文化创造性转化路径研究”(项目编号:18BKS132);教育部人文社会科学青年基金项目“艾利斯•扬的批判政治哲学思想研究”(项目编号:19YJC710064)。

摘　　要：在当代西方女性主义学者中一直存在着关于马克思是否“性别盲”的争论。分析马克思的经典文本可知,马克思并不是“性别盲”,其性别观深刻隐藏于对人与自然、人与人关系的辩证思考中,突出体现在对劳动分工与家庭分工的深入批判中,直接呈现在对社会变革主体的积极思考中。以马克思的性别观为理论工具,可以看到,当代中国的性别平等事业处于最好的发展机遇中,取得了重大成就,但同时,由于社会主义初级阶段的国情,因而也存在着发展不平衡和不充分的现象。基于此,应该站在新时代的历史方位上,认识到女性发展对社会进步的重要性,从社会关系中构筑女性全面发展的社会土壤,并激发广大女性的历史使命感,推进女性在新时代新征程上展现新担当和新作为。Among contemporary western feminist scholars,there has always been a debate about whether Marx is gender-blind.By analyzing Marx’s classic texts,we can see that Marx’s theory is not“gender-blind”.Marx’s view on gender was deeply hidden in his dialectical thinking on the relationship between human and nature and among humans,prominently reflected in his in-depth criticism of the division of labor,and directly reflected in his positive thinking on the subjects of social change.Taking Marx’s gender view as a theoretical tool,we can see that the cause of gender equality in contemporary China is,on the one hand,in the best phase of development and has made great achievements,and on the other hand,due to the national conditions of the primary stage of socialism in China,there are phenomena of unbalanced and insufficient development.Based on this,we should recognize the importance of women’s development for social progress,build the social soil for women’s full development from social relations,stimulate women’s sense of historical mission,and promote women to show new responsibilities and new actions on the new journey of the new era.

关 键 词：马克思 性别观 性别盲 

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