论明清时期川滇黔与贬谪文人相互文化影响  

On the Mutual Cultural Influence between Sichuan,Yunnan and Guizhou Provinces and Relegated Literati in the Ming and Qing Dynasties

作　　者：陈为兵[1] CHEN Weibing(School of Arts,Guizhou University of Finance and Economics,Guiyang 550025,China)

机构地区：[1]贵州财经大学文学院,贵州贵阳550025

出　　处：《河南科技学院学报（社会科学版）》2023年第5期77-84,共8页Journal of Henan Institute of Science and Technology

基　　金：国家社会科学基金项目“明清时期川滇黔贬谪文人分布与文化影响研究”(17BZW120).主持人:陈为兵。

摘　　要：出于巩固边防的需要,明清两朝将大量文人谪戍川滇黔地区充军,因此与前朝历代相比,明清时期川滇黔地区贬谪文人数量急剧扩大。贬谪文人的到来一方面通过自身文学著述、交游授徒、评点文物等影响了川滇黔地区,提升了当地的文化水平;另一方面,川滇黔地区特殊的民俗民风和地理风情,促使贬谪文人的思想得以锤炼和升华,在当地各界人士的照拂下,他们没有朝廷的政治羁绊,腾出手来著书立说,文学和理学成就得到快速提升。基于此,川滇黔地域和贬谪文人之间实现了文化上的互动和互赢,儒家文化和少数民族文化也得到了进一步沟通和交流,在构建中华民族共同体方面有着重要意义。In order to consolidate frontier defense,a large number of literati were banished to Sichuan,Yunnan and Guizhou in Ming and Qing Dynasties.Therefore,compared with previous dynasties,the number of relegated literati in Sichuan,Yunnan and Guizhou in Ming and Qing Dynasties expanded dramatically.On the one hand,the arrival of relegated literati affected the Sichuan,Yunnan and Guizhou regions through their own literary writings,making friends,teaching students,commenting on cultural relics and so on and improved the local cultural level;On the other hand,the special folk customs and geographical customs in Sichuan,Yunnan and Guizhou regions promoted the thoughts of relegated literati to be tempered and sublimated.Under the guidance of local people from all walks of life,they were free from the political constraints of the imperial court and were able to write,and their achievements in both literature and neo-Confucianism were rapidly improved.Through these two aspects,the Sichuan-Yunnan-Guizhou region and the relegated literati realized cultural interaction and mutual win,and the Confucian culture and minority culture also got further communication and exchange,which is of great significance in the construction of the Chinese national community.

关 键 词：川滇黔 明清 贬谪 文化 

分 类 号：I206.2[文学—中国文学]