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作 者:贾书磊 Jia Shulei
机构地区:[1]中南财经政法大学哲学院
出 处:《理论界》2023年第3期16-22,共7页Theory Horizon
摘 要:哈丁的马克思主义女性主义认识论展现着“物的科学”批判、普遍性知识批判和以人的自由全面发展为导向的三重批判向度。在“物的科学”批判上,哈丁认为“物的科学”是女性缺席科学的根源。“物的科学”遮蔽了科学中人与人的关系,使现实的人游离于科学之外;在普遍性知识批判上,哈丁认为知识生产过程比知识标准更重要,认为普遍性原则忽视了知识生产实践,需要通过实践创造更美好的地方性知识共享形态;在以人的自由全面发展为导向的批判上,哈丁批判了内在主义使人必然而片面地发展和外在主义使人在观念中发展,号召打破僵化的性别劳动分工,消除制约女性发展的各种束缚,实现平等、和谐、多样化的科学发展形态。Harding's Marxist feminist epistemology shows three dimensions:the criticism of"science of things",tthe criticismof universal knowledge and the criticism oriented by the free and all-round development of human beings.In his criticism of"science of things",Harding believed that"science of things"was the root cause of women'sabsence from science."Science of things" covers the relationship between people in science and makes the real people free from science.Inthe criticism of universal knowledge,Harding believes that theprocess of knowledge production is more important than tthe standard of knowledge,and that the principleof universality ignores the practiceof knowledge production,and it is necessary to create a better formoflocal knowledge sharing through practice.In the criticism oriented to thefree and comprehensive development of human beings,Harding criticized the inevitable one-sided developmenttof human beings caused by internalism and the development of human beings caused by externalism in ideas.He called for breaking the rigid division of labor between sexes,eliminating all kinds of constraints on the development of women,and realizing the scientificdevelopment form of fequality,harmony and diversification.
分 类 号:A81[哲学宗教—马克思主义哲学]
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