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作 者:李月新 Li Yuexin
机构地区:[1]赤峰学院党委宣传部
出 处:《北方文物》2023年第2期98-103,共6页Northern Cultural Relics
基 金:国家社科基金一般项目“辽朝礼制研究”(项目编号:22BZS040)成果之一。
摘 要:活跃在北方草原地带的部族都保留着浓厚的图写偶像以及图像偶像崇拜的习俗和传统。10世纪初,契丹建立辽朝,不仅上承松漠地区文化传统,又大量借鉴中原礼仪文化,使得辽人从社会习俗风尚到国家礼仪制度,都保持了对图像偶像的热情与迷恋。有辽一代,图写、塑造帝后、功臣肖像并加以祭拜的现象十分风靡,作为其宗庙祭祀礼仪的重要组成部分,体现了辽朝多元文化汇聚的制度创新。The customs and traditions of drafting idols and worshipping idols had been retained among the tribes who had lived in the Northern Steppe Zones. Since Khitan built Liao Dynasty in the early 10th century, Khitan both inherited their own culture traditions and learned from the etiquette system of the Central Plains. As a result, Khitan people all maintained the passion for worshipping the idols’ pictures. In Liao Dynasty, it was popular to draft and worship the pictures of the emperors, the queens, as well as the important officials with distinguish service and it was taken as an important part of the ancestral shrine and etiquette system, which reflected the institutional innovation caused by the multi-culture convergence in Liao Dynasty.
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