论武周时期洛阳政权中心的诗学意义  

On the Poetic Significance of Luoyang Political Power Centerin Wu Zetian’s Zhou Dynasty

作　　者：卢娇 LU Jiao(School of Humanities,Anqing Normal University,Anqing 246100,China)

机构地区：[1]安庆师范大学人文学院,安徽安庆246100

出　　处：《河南科技大学学报（社会科学版）》2023年第3期95-102,共8页Journal of Henan University of Science & Technology(Social science)

基　　金：安庆师范大学教研项目(2020aqnujyxm36);安徽省高校协同创新项目(GXXT-2020-042)。

摘　　要：关于武周时期洛阳与诗歌之关系,前人多关注诗歌对提升洛阳文化地位的作用,而忽视了当时洛阳文化对诗歌发展之影响。实际上,正由于洛阳政权中心的建立,“方外十友”才得以形成,这对唐诗产生了多方面影响。再者,诗歌中心随政权中心转到洛阳后,诗歌的表现对象、艺术风格、用典喜好都发生了相应变化。更为重要的是,诗学观念在洛阳发生了较大转变,诗人由慕学西汉(长安)转向崇尚东汉和魏晋(洛阳)文学之美。陈子昂正是在这样的背景中提出了“风骨”和“兴寄”的主张。探讨洛阳政权中心的诗学意义,有助于从新的角度考察唐诗演进的外部因素及武则天与唐诗之多重关系。When talking about the relationship between Luoyang and poems in Wu Zetian’s zhou Dynasty,the predecessors paid more attention to the role of poetry in enhancing the cultural status of Luoyang,while ignoring the influence of Luoyang culture on the development of poetry at that time.In fact,due to the establishment of the center of Luoyang,“Ten Friends outside the Secular”(方外十友)was able to form,which produced a wide range of Tang poetry.Moreover,with the political and the poetry center were both transferred to Luoyang,the poetry performance objects,artistic style,the use of literary quotation changed accordingly.More importantly,the poetic concept had undergone a great change in Luoyang.The poets’attitude had changed from learning the Western Han Dynasty(Changan)to advocating the beauty of the Eastern Han Dynasty and Wei Jin(Luoyang)literature.It was in this background that Chen Ziang put forward the slogan of“Fenggu”(风骨)and“Xingji”(兴寄).It is helpful to explore the external factors of the evolution of Tang poems and the multiple relationship between Wu Zetian and Tang poetry from the role of poetry in Luoyang’s political center.

关 键 词：武则天 洛阳文化 诗歌发展 

分 类 号：I206.2[文学—中国文学]