民间寺庙与近代上海区域城市化——以闸北太阳庙区域为例  

Folk Temples and Regional Urbanization in Modern Shanghai——Taking the Zhabei Sun Temple Area as an Example

作　　者：陈云霞 Chen Yunxia(Institute of Literature,Shanghai Academy of Social Sciences,Shanghai 200235,China)

机构地区：[1]上海社会科学院文学研究所,上海200235

出　　处：《复旦学报（社会科学版）》2023年第2期96-106,共11页Fudan Journal（Social Sciences）

基　　金：国家社会科学基金青年项目“民间信仰与近代上海城市移民社会适应研究”(项目批准号:18CZS070)的阶段性成果。

摘　　要：中国传统的民间寺庙在步入近代以后发生了很大的转变,开始参与城市空间的塑造。进入近代上海城市的大批移民往往都有偏爱的民间信仰,使得民间寺庙附近成为区域人群、社会活动、商业分布的集中区域,为城市化提供了必要的人口条件。伴随庙产的丢失以及周边道路等公共服务设施的建设,区域城市化的特征日渐完备。在社会活动的基础上形成公众对城市空间的认识和属性感知,促使寺庙名称由点空间最终转化为区域空间的代称。近代上海闸北太阳庙最初发挥传统寺庙对人群的集聚功能,随着以寺庙命名的消防站、公交站点设置、道路规划、资本进入带来的市政建设,最终转化为一个城市区域。Traditional Chinese folk temples have undergone great changes since modern times,began to participate in the shaping of urban space.Because a large number of immigrants entered the city,the folk temples became the concentrated area of regional population,social activities,commercial distribution and adverse social events,forming the impression of temple as the mark.Along with the temple property lost as well as the surrounding road and other public service facilities construction,the characteristics of regional urbanization are becoming increasingly complete.On the basis of social activities,it forms the public's understanding and attribute perception of urban space.In modern times,Zhabei sun temple in Shanghai originally played the function of traditional temple to gather people,with the fire station,police station,bus station named by the temple setting,participate in shaping the growth of urban space.

关 键 词：民间寺庙 城市化 区域空间 太阳庙 

分 类 号：F299.29[经济管理—国民经济] K25[历史地理—历史学] K928.6[历史地理—中国史]