《黄帝内经》与相术的理论构建关系研究  

Study on the relationship between Huangdi Neijing and the theoretical construction of physiognomy

作　　者：解聪慧 胡勇 张惜燕 李翠娟[1] 邢玉瑞[1] XIE Cong-hui;HU Yong;ZHANG Xi-yan;LI Cui-juan;XING Yu-rui(Shaanxi University of Chinese Medicine,Xixian New Area 712046,China)

机构地区：[1]陕西中医药大学,西咸新区712046

出　　处：《中华中医药杂志》2023年第4期1734-1736,共3页China Journal of Traditional Chinese Medicine and Pharmacy

基　　金：陕西中医药大学中医经典理论研究创新团队建设项目(No.2019-YL01)。

摘　　要：相术在中国古代知识体系中具有相当大的影响,也是中国方术体系的重要组成部分之一。《黄帝内经》与相术不仅具有相同的哲学观念和思维模式,且彼此之间相互渗透、交互相长。《黄帝内经》的医学理论思想体系受一部分相术理论的影响发展构建成形,而《黄帝内经》中司外揣内、四诊辨病等内容,又为相术在观人识相过程中,起到相应的践行和证实作用,由此形成了独特的中国传统文化命理学。Physiognomy has a considerable influence on the knowledge system of ancient China,and it is also an important components of the Chinese alchemy system.Huangdi Neijing not only have the same philosophical concepts and mindset,but also penetrate and interact with each other.The medical theoretical ideology of Huangdi Neijing was developed and formed under the influence of some physiognomy theories,and the contents of governing exterior to infer interior and the four diagnoses and differentiation of diseases in Huangdi Nejing played a corresponding role in the practice and confirmation of physiognomy in the process of observing and recognizing people,thus forming a unique traditional Chinese cultural numerology.

关 键 词：相术 黄帝内经 哲学基础 四诊 关系 思维模式 

分 类 号：R259[医药卫生—中西医结合]